Menimbang Kembali Paradigma Filsafat Islam dalam Bangunan Keilmuan Islam Kontemporer
Keywords:
Peripatetik, Teleologi, Al-Hikmah Isyrâqiyah, Al-Hikmah al-Muta’âlliyah, Antroposentris
Abstract
Islamic philosophy often engaged only in "abstract territory", because it only makes the problems of God as its main object of discussion, while the problems of humanity and modernity that are concretely experienced by human being are neglected. This article aims to discuss and answer some analytical question by using Kuhn’s paradigm of science. The questions are: Is the classical Islamic philosophy of science that is very idealistic and theocentric still relevant to answer the practical problems facing by humanity now? How should we respond to the classical Islamic philosophy? How is "model" of Islamic philosophy that are relevant to the context of Indonesia today? It is found that there are two points that need to be done in order to make classical Islamic philosophy applicable and practical to address contemporary humanity issues: the first is to reconstruct and redefine its structure, and the second to restructure its philosophical building.
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References
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__________, Al-Kulliyât fî al-Thîb, Ma'a Mu'jam bi al-Musthalâhât al-Thibbiyah al-‘Arabiyah (Beirut: Markaz Dirâsah al-Wahdah al-‘Arabiyyah, 1999).
__________, Kitab al-Athâr al-Uluwiyyah, ed. Soheir Fadl Allah dan Soad Abdel Razik (Kairo: Mathba'ah al-Hay’ah al-Mishriyyah al-Âmah li al-Kitâb, 1994).
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__________, Talkhîsh Mâ ba’da al-Thabî’ah, ed. Usmân Amîn (Kairo: Mathba’ah Mushthafâ al-Bâbi al-Halabî, 1958).
Ibn Sînâ, ‘Uyûn al-Hikmah, ed. Abdurrahman Badawi (Beirut: Dâr al-Kalâm, 1954).
__________, al-Shifa’ Ilâhiyât, (1), ed. al-Ab Qamwati dan Said Zayidi (Ripublik Persatuan Arab, t.t.).
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Jalâl Muhammad Mûsâ, Manhaj al-Bahtsi ‘Inda al-‘Arab: fi Majâl al-‘Ulûm al-Thabî’iyyah wa al-Kawniyyah (Libanon, Beirut: Dâr al-Kutub al-Lubnanî, 1972).
K. Berten, Sejarah Filsafat Yunani (Yogyakarta: Kanisius, 1975).
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__________, Islamic Sudies di Perguruan Tinggi: Pendekatan Integratif-Interkonektif (Yogyakarta: Pustaka Pelajar, 2006).
Mudhafir, Kamus Teori dan Aliran dalam Filsafat dan Teologi (Yogyakarta: UGM, t.t.).
Muhammad Ghalab, al-Ma’rifah ‘Inda Mufakkir al-Muslimîn, ed. Abbâs Mahmûd Aqqâd dan Zakkî Najîb Mahmûd (Dâr al-Mishriyyah li Taklîf wa Tarjamah, t.t.).
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__________, “Makna dan Konsep Filsafat dalam Islam”, dalam Ensiklopedi Tematis Filsafat Islam, Buku Pertama (Bandung: Mizan, 2003).
__________, “Sadr al-Din Shirazi (Mulla Sadra)”, dalam A History of Muslim Philosophy, vol. II, ed. M.M. Sharif (Wiesbaden: O. Harrassowtz, 1966).
Siti Maryam, Rasionalitas Pengalaman Sufi: Filsafat Isyraq Suhrawardi al-Syahid (Yogyakarta: Adab Press, 2003).
Suhrawardi, al-Tar-alter Cahaya, ter. Zaimul Am (Jakarta: Serambi, 2003).
Syams Inati, “Ibnu Sînâ”, dalam Ensiklopedi Tematis filsafat Islam, Buku Pertama (Bandung: Mizan, 2003).
Thomas S. Kuhn, The Structure of Scientific Revolutions: Peran Paradigma dalam Revolusi Sains, ter. Tjun Surjaman (Bandung: Rosda, 2002).
Yusuf Karram, Thabî’ah wa mâ ba’da Thabî’ah: al-Ma’âdah, al-Hayâh, Allah (Kairo: Dâr al-Ma’ârif, t.t.).
Abbâs Mahmûd al-Aqqâd, Ibn Rusyd (Mesir: Dâr al-Ma’ârif,t.t.).
Abdul Hadi, “Filsafat Pasca Ibnu Rusyd”, dalam Ensiklopedi Tematis Dunia Islam: Pemikiran dan Peradaban (Jakarta: PT Ichtiar Baru Van Hoeve, 2002).
Abû Hayyân al-Tawhîdî, al-Muqâbasât, ed. Hasan Al-Sandubi (Kuwait: Dâr Sa’ad al-Shabah, 1992).
Ahmad Fu’ad al-Ahwani, Filsafat Islam, ter. Tim Pustaka Firdaus (Jakarta: Pustaka Firdaus, 2004).
Aksin Wijaya, “Paradigma Baru Wacana Agama: Melepaskan Agama dari Bayang-Bayang Lembaga, Organisasi, dan Aliran Keagamaan”, Millah. vol. VII, no. 2 (2008).
__________, Teori Interpretasi Al-Qur’an Ibnu Rushd: Kritik Ideologis-Hermeneutis (Yogyakarta: LKiS, 2009).
Al-Farâbî, Ihshâ’ al-‘Ulûm, ed. Usmân Amîn (Kairo: Dâr al-Fikr al-‘Arabî, t.t.).
__________, Al-Jam’ bayn Ra’yai al-Hakimayn (Libanon: Dâr wa Maktabah al-Hilâl, 1996).
__________, Tahshîl al-Sa’âdah (Libanon: Dâr wa Maktabah al-Hilâl, 1995).
Al-Ghazâlî, "Fayshal al-Tafriqah Bayn al-Islâm wa Zindiqah", dalam Majmû'ah Rasâil Al-Imam Al-Ghazâlî (Beirut: Dâr al-Fikr, 2006).
Alî Syami Al-Nasar, Manâhij al-Bahts ‘Inda Mufakkir al-Islâm: wa Naqd al-Muslimîn li al-Manthiq al-Aristoteles (Kairo: Dâr al-Fikr al-‘Arabî, 1947).
Al-Khawârizmî, Mafâtîh al-‘Ulûm (Kairo: Maktabah al-Kulliyat al-Azhariyah, 1981).
Al-Kindî, Risâlah al-Kindî ilâ al-Mu’tashim Billâh fî al-Falsafah al-Ûlâ, ed. Aqbah Zidan (Damsyik: Dâr Kiwân, 2007).
Bagus Takwin, Kesadaran Plural: Sebuah Sintesis Rasionalitas dan Kehendak Bebas (Yogyakarta/Bandung: Jalasutra, 2005).
David C. Dakake, “Faith and Perception in Mulla Sadra’s Doctrine of the Sirat: Proofs of Islamicity”, artikel dalam situs www.mullasadra.org. (diakses tanggal 10 April 2003).
Fâthimah Ismâ'îl, Manhaj al-Bahts fî al-Ilâhiyat ‘inda Ibn Rusyd (Kairo: Kulliyat li-al-Banât, Jâmi'ah Ain al-Syam, 2005).
Fazlur Rahman, The Philosophy of Mulla Sadra (Albany: State University of New York Press, 1975).
Fu’âd al-Ahwanî, al-Kindî, Faylusûf al-‘Arab (Mesir: al-Hay’ah al-Mishriyyah al-Âmah li al-Kitâb, 1985).
George Ritzer, Sosiologi Pengetahuan Berparadigma Ganda, ter. Alimandan (Jakarta: Rajawali Press, 2004).
Haidar Bagir, “Suatu Pengantar kepada Filsafat Islam Pasca Ibn Rusyd”, dalam Murthada Muthahhari, Pengantar Pemikiran Shadra: Filsafat Hikmah (Bandung: Mizan, 2002).
Hassan Hanafi, Min al-Naql ilâ al-Ibdâ', al-Mujallât al-Tsâlits: al-Ibdâ', (1) Takwîn al-Hikmah, Naqd ‘Ilm al-Kalâm, al-Falsafah, wa al-Dîn, Tashnîf al-‘Ulûm (Kairo: Dâr Qibâ', 2001).
__________, Humûm al-Fikr wa al-Wathani: al-Turâts wa al-Ash’ari wa al-Hadîts, al-Juz al-Awwal (Kairo: Dâr Qibâ’ li al-Thibâ’ah wa al-Nasyr wa al-Tawzî’, 2003).
__________, Turas dan Tajdid: Sikap Kita terhadap Turas Klasik, ter. Yudian W. Asmin (Yogyakarta: Titian Ilahi Press dan Pesantren Pasca Sarjana Press, 2001).
Henry Corbin, History of Islamic Phillosophy (London: Kegan Paul International in Association with Islamic Publications for the Institute of Ismaili Studies, 1993).
Http:/nadyelfikr.net.index.php?showtopic=37867 (Invision Power Board © 2001-2007).
Ibn Rusyd, Fashl al-Maqâl, ed. Abd al- Wâhid al-Asrîn (Beirut: Markaz Dirâsât al-‘Arabiyyah, 2002).
__________, Tahâfut al-Tahâfut, ed. Muhammad al-‘Aribiy (Libanon: Dâr al-Fikr, 1993).
__________, Al-Kulliyât fî al-Thîb, Ma'a Mu'jam bi al-Musthalâhât al-Thibbiyah al-‘Arabiyah (Beirut: Markaz Dirâsah al-Wahdah al-‘Arabiyyah, 1999).
__________, Kitab al-Athâr al-Uluwiyyah, ed. Soheir Fadl Allah dan Soad Abdel Razik (Kairo: Mathba'ah al-Hay’ah al-Mishriyyah al-Âmah li al-Kitâb, 1994).
__________, Rasâil Ibn Rusyd al-Falsafiyyah: Risâlah mâ ba’da Thabî’ah (Beirut: Dâr al-Fikr al-Lubnânî, 1994).
__________, Talkhîsh Kitâb al-Nafs, ed. Alfred L. Ivry (Kairo: al-Maktabah al-‘Arabiyyah dan al-Majlis a’lâ li al-Thaqâfiyyah, 1994).
__________, Talkhîsh Mâ ba’da al-Thabî’ah, ed. Usmân Amîn (Kairo: Mathba’ah Mushthafâ al-Bâbi al-Halabî, 1958).
Ibn Sînâ, ‘Uyûn al-Hikmah, ed. Abdurrahman Badawi (Beirut: Dâr al-Kalâm, 1954).
__________, al-Shifa’ Ilâhiyât, (1), ed. al-Ab Qamwati dan Said Zayidi (Ripublik Persatuan Arab, t.t.).
Issa J. Boullota, Dekonstruksi Tradisi: Gelegar Pemikiran Arab Islam (Yogyakarta: LKiS, 2002).
Jalâl Muhammad Mûsâ, Manhaj al-Bahtsi ‘Inda al-‘Arab: fi Majâl al-‘Ulûm al-Thabî’iyyah wa al-Kawniyyah (Libanon, Beirut: Dâr al-Kutub al-Lubnanî, 1972).
K. Berten, Sejarah Filsafat Yunani (Yogyakarta: Kanisius, 1975).
M. Amin Abdullah, Studi Agama: Normativitas dan Historisitas (Yoyakarta: Pustaka Pelajar, 2002).
__________, Islamic Sudies di Perguruan Tinggi: Pendekatan Integratif-Interkonektif (Yogyakarta: Pustaka Pelajar, 2006).
Mudhafir, Kamus Teori dan Aliran dalam Filsafat dan Teologi (Yogyakarta: UGM, t.t.).
Muhammad Ghalab, al-Ma’rifah ‘Inda Mufakkir al-Muslimîn, ed. Abbâs Mahmûd Aqqâd dan Zakkî Najîb Mahmûd (Dâr al-Mishriyyah li Taklîf wa Tarjamah, t.t.).
Mulyadi Kartanegara, Gerbang Kearifan: Sebuah Pengantar Filsafat Islam (Jakarta: Lentera Hati, 2006).
Rabî'ah al-Thâhir Âribî, fî al-Manthiq: Syarh al-Burhân li Ibn Rusyd (Libiya: al-Nâsyir al-Markaz al-Qaumi li al-Buhûs wa al-Dirâsât al-Ilmiyyah, 1997).
Seyyed Hossein Nasr, Intelektual Islam, Teologi, Filsafat, dan Gnosis, ter. Suharsono dan Djamaluddin MZ (Yogyakarta: Pustaka Pelajar, 1996).
__________, “Makna dan Konsep Filsafat dalam Islam”, dalam Ensiklopedi Tematis Filsafat Islam, Buku Pertama (Bandung: Mizan, 2003).
__________, “Sadr al-Din Shirazi (Mulla Sadra)”, dalam A History of Muslim Philosophy, vol. II, ed. M.M. Sharif (Wiesbaden: O. Harrassowtz, 1966).
Siti Maryam, Rasionalitas Pengalaman Sufi: Filsafat Isyraq Suhrawardi al-Syahid (Yogyakarta: Adab Press, 2003).
Suhrawardi, al-Tar-alter Cahaya, ter. Zaimul Am (Jakarta: Serambi, 2003).
Syams Inati, “Ibnu Sînâ”, dalam Ensiklopedi Tematis filsafat Islam, Buku Pertama (Bandung: Mizan, 2003).
Thomas S. Kuhn, The Structure of Scientific Revolutions: Peran Paradigma dalam Revolusi Sains, ter. Tjun Surjaman (Bandung: Rosda, 2002).
Yusuf Karram, Thabî’ah wa mâ ba’da Thabî’ah: al-Ma’âdah, al-Hayâh, Allah (Kairo: Dâr al-Ma’ârif, t.t.).
Published
2010-06-30
How to Cite
Wijaya, A. (2010). Menimbang Kembali Paradigma Filsafat Islam dalam Bangunan Keilmuan Islam Kontemporer. Ulumuna, 14(1), 121-144. https://doi.org/10.20414/ujis.v14i1.230
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