Al-Hikmah Al-Muta‘Âliyyah Pemikiran Metafisika Eksistensialistik Mulla Shadra
Abstract
Among the meritorious figures that develop the illuminative thought initiated by Suhrawardi is Shadr al-Dîn al-Shirazi, also known as Mulla Sadra. He is well known with his thought of al-Hikmah al-Muta'âliyyah or transcendent theosophy, an effort of harmonizing revelation, gnosis, and philosophy. He inflame an idea where the logic buried in the sea of light gnosis. He called the synthesis—one that he considered to be the particular basis of three major paths to truth for man, namely: revelation (wahy or shar'), intellection ('aql), and mystical vission (Kashf)—as al-Hikmah al-Muta‘âliyyah or transcendent theosophy. He has managed to make synthesis between deductive method of the Peripatetic, method of illumination, method of the odyssey of ‘irfân or Sufism, and method of Kalam. When his thought is compared with existentialistic thought of West, then there is a point of similarities among them not only in terms of technical language, but also in substantive matters.
Downloads
References
Fazlur Rahman, Islam, ter. Ahsin Mohammad, Bandung: Pustaka, 1984.
___________, The Philosophy of Mulla Sadra (Sadr al-Dîn al-Shirazi) (Albany: State University of New York Press, 1975).
Harold H. Titus, Living Issues in Philosophy: An Introductory Textbook (New York: American Book Company, 1964).
Harun Hadiwijono, Sari Sejarah Filsafat Barat, Jilid II (Yogyakarta: Kanisius, 1995).
Harun Nasution, Falsafat dan Mistisisme dalam Islam (Jakarta: Bulan Bintang, 1978).
Hossein Ziai, Knowledge and Illumination: A Study of Suhrawardi Hikmat al-Ishraq (Atlanta: Scholars Press, t.t.)
Jalaluddin Rahmat, “Hikmah Muta’liyah: Mazhab Filsafat Islam Pasca Ibn Rusyd”, dalam Al-Hikmah, no. 10, Juli-September 1993.
M. Amin Abdullah, Falsafah Kalam di Era Postmodernisme (Yogyakarta: Pustaka Pelajar, 1995).
Majid Fakhry, Sejarah Filsafat Islam, ter. R. Mulyadhi Kartanegara (Jakarta: Pustaka Jaya, 1986).
Mehdi Ha’iri Yazdi, Ilmu Hudhuri: Prinsip-prinsip Epistemologi dalam Filsafat Islam, ter. Ahsin Mohammad(andung: Mizan, 1996).
Muhammad Baqir Ash-Shadr, Falsafatuna, ter. M. Nur Mufid bin Ali (Bandung: Mizan, 1994).
Muhammad Iqbal, The Development of Metaphysics in Persia: A Contribution to the History of Muslim Philosophy (Lahore: Bazm-Iqbal, 1964).
Murtadha Muthahhari, Tema-tema Penting Filsafat Islam, ter. A. Rifa’i Hasan dan Yuliani L. (Bandung: Mizan, 1993).
Oliver Leaman, Pengantar Filsafat Islam, ter. M. Amin Abdullah, Jakarta: Rajawali, 1989.
___________, Pengantar Filsafat Islam: Sebuah Pendekatan Tematis, ter. Musa Kazhim dan Arif Mulyadi (Bandung: Mizan, 2001).
Osman Bakar, Hierarkhi Ilmu: Membangun Rangka Pikir Islamisasi Ilmu menurut Al-Farabi Al-Ghazali Quthb al-Dîn al-Shirazi, ter. Purwanto (Bandung: Mizan, 1997).
Seyyed Hossein Nasr, Intelektual Islam: Teologi, Filsafat dan Gnosis, ter. Suharsono dan Djamaluddin MZ. (Yogyakarta: Pustaka Pelajar, 1996).
___________, Islam Tradisi di Tengah Kancah Dunia Modern, terj. (Luqman Hakim, Bandung: Pustaka, 1994).
___________, Science and Civilization in Islam (New York: New American Library, 1970).
___________, “Sadr al-Dîn Shirazi (Mulla Sadra)”, dalam M.M. Sharif (ed.), A History of Muslim Philosophy, vol. II (Weisbaden: Otto Harrasowitz, 1966).
Sidney Hook, “Existentialism”, dalam Harsya W. Bachtiar (ed.), Percakapan dengan Sidney Hook (Jakarta: Djambatan, 1976).
Soheil M. Afnan, Avicenna: His Life and Works (London: George Allen & Unwil LTD., 1956).
Copyright (c) 2010 Ulumuna

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.