Influence of the Environment on al-Layth bin Sa’d´s School of Islamic Law
Abstract
The aim of this study is to bring back to the light one of the forgotten Islamic jurist al-Layth bin Sa‘d, and find out how the environment may have influenced his legal reasoning. The first part focuses on the influence of a specific environment on human thinking in general and points to the factors influencing the formation of Islamic law in various areas in paticular. The rest of the paper discusses Layth ibn Sa‘d´s personality and the elements that may have contributed to his conception of legal thought; the very multi-religious nature of early Islamic Egypt has been identified as one of the significant elements that helped shape the central nature of his legal school. The conclusion of the study provides examples of some legal rulings issued by him, in which the key role of his environment is clearly demonstrated, and the different legal approach of other lawyers is pointed out.
References
The Qur’an. Translated by M.A.S. Abdel Haleem, Oxford UP, 2005.
Abū Ghudda, ‘Abd al-Fattāḥ, Namādhij min rasā’il al-a’immat al-salaf wa adabihim al-‘ilmī: Abī Hanīfa wa Mālik ibn Anas wa al-Layth bin Sacd, al-Qāhira: Dār al-bashā’ir al-islāmīya, 1999.
‘Abd al-Raḥmān al-Sharqāwī, A’immat al-fiqh al-tis‘a, al-Qāhira: Dār al-shurūq al-ūlā’, 2020.
al-Aṣbahānī, Abū Na‘īm, Ḥilya al-awliyā’ wa ṭabaqāt al-aṣfiyā’, al-Qāhira: Maktaba al-Khānjī, 1932.
Al-Dhahabī, Shamsuddīn, Siyar a‘lām al-nubalā’, Bayrūt: Mu’assasat al-Risāla, 1981-1988.
‘Allūsh, ‘Abd al-Salām, Taqrīb al-madārik bi sharḥ risālatay al-Layth bin Sa‘d wa al-imām Mālik, Bayrūt: al-Maktab al-islāmī,1995.
al-Ḥaythamī, Ibn Ḥajar , Al-Fatāwā al-kubrā al-fiqhīya ‘alā madhhab al-imām al-Shāfi‘ī, Bayrūt: Dār al-fikr, 1983.
al-Kindī, Muhammad Ibn Yūsuf, The Governors and Judges of Egypt; or, Kitāb el umarā (el wulāh) wa Kitāb el-qudāh of el Kindī, London: Brill, 2016.
al-Qurṭubī, Abū ‘Abdullāh, al-Jāmi‘ li aḥkām al-Qur’ān, Bayrūt: Mu´assasa al-risāla, 2002.
Baali, Fuad, Society, State, and Urbanism: Ibn Khaldun´s Sociological Thought, (New York, 1988).
Hallaq, Wael B., The Formation of Islamic Law, London: Routledge, 2016.
Bruning, Jelle, Slave Trade Dynamics in Abbasid Egypt: The Papyrological Evidence, in: Journal of the Economic and Social History of the Orient, Leiden, 2020, 63(5-6): 682-742.
Dutton, Yasin. “Sunna, Ḥadīth and Madinan ‘Amal.” Journal of Islamic Studies 4, no. 1 (1993): 1-31.
Ibn ‘Abd al-Ḥakam, Abū al-Qāsim, Futúḥ Misr wa akhbāruhā, New Haven, 1922.
Ibn Māja, Sunan Ibn Māja, al-Qāhira: Dār iḥyā’ al-kutub al-‘arabīya, 1996.
Ibrāhīm, Muhammad Hamza, Shu‘arā´ Makka qabl al-islām, Bayrūt: Dār al-kutub al-‘ilmīya, 2017.
Kennedy, Hugh, Egypt as a province in the Islamic caliphate, 641-868, in: PETRY, Carl F. (ed.), The Cambridge History of Egypt, Cambridge: Cambridge University Press, 2008.
Kubiak, Wladyslaw B., Al-Fusṭāṭ. Its Foundation and Early Urban Development, Cairo, 1987.
Rabb, Intisar A., Doubt in Islamic Law: A History of Legal Maxims, Interpretation, and Islamic Criminal Law, Cambridge.
Saḥnūn, Ibn Sa‘īd, Al-mudawwana al-kubrā li al-imām Mālik bin Anas al-Aṣbaḥī, Bayrūt: Dār al-kutub al-‘ilmīya, 1994.
Sayyid, Ayman F., La capitale de l’Égypte jusqu’à l’époque Fatimide, al-Qāhira et Fusṭāṭ: Essai de Reconstitution Topographique, Beirut: Beiruter Texte und Studien, 1998.
Fulltext PDF downloaded: 18
Copyright (c) 2024 Ulumuna
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.