Ulama Nusantara’s Legacy: Study of Hadith in the Book of Nuṣūṣ al-Akhyār fī al-Ṣawm wa al-Ifṭār in Hasan Hanafi's Hermeneutic Perspective
Abstract
This research examines the Prophetic traditions contained in the book "Nuṣūṣ al-Akhyār fī al-Ṣawm wa al-Ifṭār" authored by K.H. Maimun Zubair, which is used as the basis of argumentation in determining the beginning of Ramadan and Eid al-Fitr. This research uses Hasan Hanafi's hermeneutical method, which includes a critical analysis of the sanad, the matan of the hadith, the context of the emergence of the hadith, and its relevance. The results of the study found that there were variations in the quality of the hadith sanad in the book "Nuṣūṣ al-Akhyār fī al-Ṣawm wa al-Ifṭār," including the categories of shahih and hasan lighairi (good but not perfect in sanad). However, the overall text of the traditions in the book is considered good quality. This indicates the potential of the traditions contained in the book "Nuṣūṣ al-Akhyār fī al-Ṣawm wa al-Ifṭār" to be used as evidence in determining the laws of Islamic law. In addition, it is essential to understand the hadith text in depth, including its original meaning, historical context, and relevance to the context of life today.
References
A`la, Abd, Mukhammad Zamzami, Nur Hidayat Wakhid Udin, and Ahmad Fathan Aniq. “ISLAMISM IN MADURA: From Religious Symbolism to Authoritarianism.” JOURNAL OF INDONESIAN ISLAM 12, no. 2 (December 1, 2018): 159. https://doi.org/10.15642/JIIS.2018.12.2.159-194.
Abdullah, M. Amin. “Religion, Science, and Culture: An Integrated, Interconnected Paradigm of Science.” Al-Jami’ah: Journal of Islamic Studies 52, no. 1 (April 8, 2015): 175. https://doi.org/10.14421/ajis.2014.521.175-203.
Achmad Mulyadi, Achmad Mulyadi. “RAGAM KONTROVERSI DALAM KAJIAN HISAB-RU’YAH.” AL-IHKAM: Jurnal Hukum & Pranata Sosial 5, no. 2 (July 21, 2012): 199–222. https://doi.org/10.19105/al-lhkam.v5i2.290.
Akmaluddin, Muhammad. “Reconciling Islamic Jurisprudence and Hadith in Al-Andalus in the 5th/ 11th Century: Ibn al-Ṭallā‘ (d. 497/1104) and His Aqḍiyat Rasūl Allāh.” Mashdar: Jurnal Studi Al-Qur’an Dan Hadis 5, no. 1 (June 30, 2023): 1–14. https://doi.org/10.15548/mashdar.v5i1.5817.
Amin, Sayed Alireza, and Ashkan Naeimi. “Re-Reading the Preferences in Case of Conflict between the Shari’a Rulings.” Modern Jurisprudence and Law 3, no. 9 (2022): 148–129. https://doi.org/10.22034/jml.2022.252883.
Arifin, Zainul. “ASBÂB AL-WURÛD AL-HADÎTS DALAM MEMAHAMI HADITS AHKAM.” De Jure: Jurnal Hukum Dan Syar’iah 3, no. 2 (December 1, 2011). https://doi.org/10.18860/j-fsh.v3i2.2150.
Asif, Muhammad, and Fakih Abdul Azis. “AL-SHAYKH MAIMOEN ZUBAIR WA AFKĀRUH ‘AN AL-ISLĀM WA AL-WAṬANIYAH WA AL-TASĀMUH FĪ INDŪNĪSIYĀ.” JOURNAL OF INDONESIAN ISLAM 15, no. 1 (June 1, 2021): 223. https://doi.org/10.15642/JIIS.2021.15.1.223-246.
Baidhawy, Zakiyuddin. “THE PROBLEM OF MULTICULTURALISM: Radicalism Mainstreaming through Religious Preaching in Surakarta.” JOURNAL OF INDONESIAN ISLAM 4, no. 2 (December 1, 2010): 268. https://doi.org/10.15642/JIIS.2010.4.2.268-286.
Boutz, Jennifer, Hannah Benninger, and Alia Lancaster. “Exploiting the Prophet’s Authority: How Islamic State Propaganda Uses Hadith Quotation to Assert Legitimacy.” Studies in Conflict & Terrorism 42, no. 11 (November 2, 2019): 972–96. https://doi.org/10.1080/1057610X.2018.1431363.
Burhanuddin, Mamat S, Muh. Syamsuddin, and Saifuddin Zuhri Qudsy. “Kajian Kontemporer Terhadap Karya Nawawi Al-Bantani.” DINIKA : Academic Journal of Islamic Studies 4, no. 1 (January 27, 2020): 83–102. https://doi.org/10.22515/dinika.v4i1.2061.
Campanini, Massimo. “Twentieth Century Commentary of the Qur’ān: From Hermeneutics to Praxis: Maqāṣid al-Shari‘a and Maqāṣid al-Qur’Ān.” In Philosophical Hermeneutics and Islamic Thought, edited by Sylvain Camilleri and Selami Varlik, 10:145–55. Contributions to Hermeneutics. Cham: Springer International Publishing, 2022. https://doi.org/10.1007/978-3-030-92754-7_10.
Darmalaksana, Wahyudin, Lamlam Pahala, and Endang Soetari. “Kontroversi Hadis Sebagai Sumber Hukum Islam.” Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya 2, no. 2 (December 31, 2017): 245–58. https://doi.org/10.15575/jw.v2i2.1770.
Dāwud, Imām Abū. Kitab Ash-Shaum Bab Idza Ughmiya Asy-Syahra, Hadits No. 1980. Jakarta: Lidwa Pustaka, Digital, 2010.
Fauzan. “Penetapan Awal Bulan Qamariyah Dalam Perspektif Maqashid Al-Shari’ah.” Jurnal Hukum Islam 16, no. 1 (2018): 18–32.
Ghalaiyini, Mushthafa al-. Jami’ Ad-Durus al-’Arabiyah, Cet. III. Bairut: Dār al-Kutub al-Ilmiyah, 2005.
Ḥanafī, Ḥasan. Religious Dialogue & Revolution: Essays on Judaism, Christianity, & Islam. Egyp: Anglo Egyptian Bookshop, 1977.
Hanafi, Hassan. Al-Yasar al-Islami: Kitabat Fi al-Nahda al-Islamiyya. Cairo: Printed privately, 1981.
———. “The Relevance of the Islamic Alternative In Egypt.” Arab Studies Quarterly 4, no. 1 (1982): 54–74.
Hefni, Wildani. “Ideological Political Contestation in the Discourse of Hisab Rukyat in Indonesia.” Jurnal Penelitian 16, no. 1 (2019).
Herawati, Andi. “KOMPILASI HUKUM ISLAM (KHI) SEBAGAI HASIL IJTIHAD ULAMA INDONESIA.” HUNAFA: Jurnal Studia Islamika 8, no. 2 (December 17, 2011): 321. https://doi.org/10.24239/jsi.v8i2.367.321-340.
Huda, Miftahul. “THE DIFFERENCES IN INTERPRETATION OF THE HADITH: A Study of The Hadith al-Jannatu Tahta Aqdam al-Ummahat.” Riwayah : Jurnal Studi Hadis 8, no. 2 (January 26, 2023): 219. https://doi.org/10.21043/riwayah.v8i2.14229.
Husin, Ahmad. “Kriteria Hadis Yang Bisa Dijadikan Hujjah Menurut Imam Bukhari Dan Imam Muslim.” Al-Fath 9, no. 2 (2015): 221–52. https://doi.org/10.32678/alfath.v9i2.3336.
Imron, Ali. “PEMAKNAAN HADIS-HADIS HISAB-RUKYAT MUHAMMADIYAH DAN KONTROVERSI YANG MELINGKUPINYA.” Jurnal Studi Ilmu-Ilmu Al-Qur’an Dan Hadis 15, no. 1 (January 13, 2014): 1. https://doi.org/10.14421/qh.2014.1501-01.
Izzuddin, Ahmad. “Dinamika Hisab Rukyat Di Indonesia.” Istinbath : Jurnal Hukum Islam 12, no. 2 (2015): 248–73.
Kamali, Mohammad Hashim. A Textbook of Hadith Studies: Authenticity, Compilation, Classification and Criticism of Hadith. Kubse Publishing Ltd, 2014.
Kersten, Carool. “Hermeneutics and Islamic Liberation Theologies: Hasan Hanafi and Hamid Dabashi.” In Philosophical Hermeneutics and Islamic Thought, edited by Sylvain Camilleri and Selami Varlik, 10:157–68. Contributions to Hermeneutics. Cham: Springer International Publishing, 2022. https://doi.org/10.1007/978-3-030-92754-7_11.
Majid, Abdul, Sitti Sagirah, Novizal Wendry, Edi Safri, and Syafruddin Syafruddin. “The Method in Understanding Hadith Through Ijmā’ and Its Implications for Islamic Law in Indonesia: Studies on the Hadiths of the Month of Qamariyah.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 7, no. 1 (March 31, 2023): 281–301. https://doi.org/10.22373/sjhk.v7i1.12383.
Malpas, Jeff, and Hans-Helmuth Gander, eds. The Routledge Companion to Hermeneutics. 0 ed. MiltonPark: Routledge, 2014. https://doi.org/10.4324/9781315771854.
Manshur, Fadlil M. “Hasan Hanafi, New Theology and Cultural Revolution: An Analysis of Cultural Intensification.” HTS Teologiese Studies/Theological Studies 77, no. 4 (2021). https://www.ajol.info/index.php/hts/article/view/211805.
Miftahuddin, Miftahuddin. “Declaring Tafseer for Humanity: Tafseer Methodology of Hassan Hanafi.” Millati: Journal of Islamic Studies and Humanities 5, no. 1 (June 16, 2020): 1–15. https://doi.org/10.18326/mlt.v5i1.1-15.
Misbah, Muhammad. Studi Kitab Hadis: Dari Muwaththa’ Imam Malik Hingga Mustadrak Al Hakim. Malang: Ahlimedia Book, 2020.
Muazaroh, Siti. “Cultural Capital Dan Kharisma Kiai Dalam Dinamika Politik: Studi Ketokohan K.H. Maimun Zubair.” IN RIGHT: Jurnal Agama Dan Hak Azazi Manusia 6, no. 2 (2017).
Muazaroh, Siti, and Subaidi. “Cultural Capital Dan Kharisma Kiai Dalam Wacana Partai Politik.” SANGKéP: Jurnal Kajian Sosial Keagamaan 2, no. 2 (2019): 185–96. https://doi.org/10.20414/-sangkep.v2i2.946.
Muslifah, Siti. “Upaya Menyikapi Perbedaan Penentuan Awal Bulan Qamariyah Di Indonesia.” Azimuth: Journal of Islamic Astronomy 1, no. 1 (2020): 74–100.
Nugroho, Muhammad Aji. “Hermeneutika Al-Qur’an Hasan Hanafi; Merefleksikan Teks Pada Realitas Sosial Dalam Konteks Kekinian.” Millati: Journal of Islamic Studies and Humanities 1, no. 2 (2016): 187–208. https://doi.org/10.18326/mlt.v1i2.187-208.
Nurani, Shinta. “Hierarchy of Values in Qur’anic Hermeneutic of Abdullah Saeed (A Study of Contextual Interpretation in Q.S. Al-Hujurat).” AL QUDS : Jurnal Studi Alquran Dan Hadis 5, no. 1 (May 3, 2021): 159. https://doi.org/10.29240/alquds.v5i1.1951.
Nurkhanif, Muhammad. “NALAR KRITIS HADIS RUKYAH AL-HILAL : Kajian Hermeneutika Dan Dekonstruksi Hadis.” Riwayah : Jurnal Studi Hadis 4, no. 2 (December 25, 2018): 265. https://doi.org/10.21043/riwayah.v4i2.4625.
Nurzakka, Muhammad. “Study of Tanqih Al-Qaul al-Hatsits: The Book of Sheikh Nawawi al-Bantani.” Jurnal Living Hadis 6, no. 1 (March 2, 2021): 21. https://doi.org/10.14421/livinghadis.2021.2356.
Prihantoro, Hijrian Angga. “Hassan Hanafi and Islamic Legal Theory:” Mazahib 20, no. 2 (January 6, 2022): 193–224. https://doi.org/10.21093/mj.v20i2.3750.
Puig Montada, Josep. “Hassan Hanafi’s New Approach to the Koran.” Doctor Virtualis, no. 17 (May 14, 2022): 261–76. https://doi.org/10.54103/2035-7362/17858.
Qasyairi. Shahih Muslim: Kitab Ash-Shiyām Abī al-Husain Muslim Bin Hajjaj al-Qusyairi al-Naisaburī, Shahih Muslim, Juz 2. Bandung, n.d.
Qasyairi, Abī al-Husain Muslim al-Hajjāj. Shahih Muslim: Kitab Ash-Shiyām. Beirut: Dār al-Kutub al-‘Almiyyah, 1992.
Rahman, Fatchur. Ikhtishar Mushthalahul Hadits. Bandung: Al-Ma’arif, 1974.
Ridwan, and Muhammad Fuad Zain. “Religious Symbol on Determining the Beginning and End of Ramadan in Indonesia.” HTS Teologiese Studies/Theological Studies 77, no. 4 (2021). https://www.ajol.info/index.php/hts/article/view/212044.
Royyani, Muh Arif, Maryatul Kibtyah, Adeni Adeni, Ahmad Adib Rofiuddin, Machzumy Machzumy, and Nor Kholis. “Religious Dialogue and Astronomy from the Perspective of Indonesian Muslim Scholars.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 7, no. 1 (March 31, 2023): 261–80. https://doi.org/10.22373/sjhk.v7i1.12406.
Shiddiqy, M. Hasbi ash-. Sejarah Dan Pengantar Ilmu Hadits. Semarang: Pustaka Rizqi Putra, 1997.
Sholahuddin, Devi Muharrom. “Studi Metodologi Tafsir Hasan Hanafi.” Studia Quranika: Jurnal Studi Quran 1, no. 1 (2016). https://ejournal.unida.gontor.ac.id/index.php/quranika/article/view/735.
Sifa, Alex Nanang Agus, and Adha. “Understanding the Hermeneutic Debate as a New Method of Understanding Hadis.” Journal of Hadith Studies 2, no. 1 (2019): 54–72. https://doi.org/10.32506/johs.v2i1.538.
Solehuddin, and Amalia Lailatul Muna. “Exploring the Socio-Phenomenological Method in Qur’anic Interpretation: Hasan Hanafi’s Approach.” International Journal of Nusantara Islam 11, no. 1 (2023): 109–20. https://doi.org/10.15575/ijni.v11i1.27749.
Stewart, Devin J. “Hadith as Scripture: Discussions on the Authority of Prophetic Traditions in Islam By Aisha Y. Musa (New York: Palgrave and Macmillan, 2008. 224 Pages.).” American Journal of Islam and Society 27, no. 1 (January 1, 2010): 132–35. https://doi.org/10.35632/ajis.v27i1.1355.
Sudirman, Sudirman, Edi Gunawan, and Kasjim Salenda. “Method of Law Istinbath Jama’ah al-Nadzir: Determination of the Beginning of the Month of Ramadhan.” Ijtihad : Jurnal Wacana Hukum Islam Dan Kemanusiaan 19, no. 2 (December 31, 2019): 259–70. https://doi.org/10.18326/ijtihad.v19i2.259-270.
Sudirman, Sudirman, Ahmad Sanuwari Long, and Hasse Jubba. “Accommodation of Customs and Islamic Laws in Determining the Beginning of the Month of Ramadan for Indigenous Papuan Muslim Community in West Papua.” Jurnal Ilmiah Al-Syir’ah 20, no. 2 (December 9, 2022): 190. https://doi.org/10.30984/jis.v20i2.2038.
Suhanah. “Dampak Sosial Perbedaan Pendapat Dalam Penentuan Awal Ramadhan Dan 1 Syawal Terhadap Umat Islam Di Kota Semarang.” Harmoni 11, no. 2 (2012): 156–68.
Sulaeman, Mubaidi. “Pemikiran Hermeneutika Al-Qur’an Hasan Hanafi Dalam Studi Al-Qur’an Di Indonesia.” Salimiya: Jurnal Studi Ilmu Keagamaan Islam 1, no. 2 (2020): 1–26.
Surah, Muhammad Bin Isa Bin. Sunan At-Tirmidzi. Riyadh: Maktabah al-Ma’aarif Linnasyri Wattauzi’, 2008.
Syarifuddin. “Konsep Teologi Hasan Hanafi.” Substantia: Jurnal Ilmu-Ilmu Ushuluddin 14, no. 2 (2012): 200–209. https://doi.org/10.22373/substantia.v14i2.4873.
Thohari, Fuad. “Fatwa MUI Tentang Penentuan Awal Ramadhan, Syawal, Dan Dzû Al-Hijjah (Upaya Rekonstruksi Metodologis).” Al-’Adalah 10, no. 2 (2011): 179–84. http://dx.doi.org/10.24042/adalah.v10i2.255.
Wadzifah, Nashifatul. “Studi Analisis Metode Hisab Awal Waktu Salat Ahmad Ghozali Dalam ‘Irsyad al-Murid.’” Al-Marshad: Jurnal Astronomi Islam Dan Ilmu-Ilmu Berkaitan 2, no. 1 (December 30, 2016): 45–63. https://doi.org/10.30596/jam.v2i1.765.
Wahyuningsih, Ika, Fitri Febriyanti, and Iqbal Ainur Rizki. “Differences in Determining Ramadan and Shawwal: A Discourse Analysis of The Book NuṣūṣAl-Akhyār.” Ulul Albab: Jurnal Studi Dan Penelitian Hukum Islam 6, no. 2 (2023): 171–88. https://doi.org/10.30659/jua.v6i1.36754.
Widiana, Wahyu. “Penentuan Awal Bulan Qomariyah Dan Permasalahannya Di Indonesia.” Al-Ulum 10, no. 2 (2010): 253–66.
Yacob, Faisal Yahya, and Faisal Ahmad Shah. “METODE PENENTUAN AWAL RAMADHAN DAN HARI RAYA MENURUT ULAMA DAYAH ACEH.” Jurnal Ilmiah Islam Futura 16, no. 1 (July 17, 2017): 9. https://doi.org/10.22373/jiif.v16i1.741.
Zubair, Maimoen. Nuṣūṣ al-Akhyār fī al-Ṣawm wa al-Ifṭār. Rembang: Al-Ma’had ad-Dini al-Anwar, 1998.
———. Risālah fī Mawqifinā ḥawla al-Ṣawm wa al-Ifṭār ‘Āmun. Rembang: al-Ma’had ad-Diniyyah al-Anwar, 1997.
———. Tarājim Mashāyikh al-Ma’āhid al-Dīniyyah bi Sārāng al-Qudamā’. Sarang: Lajnah Ta’lif Wa al-Nashr Ponpes Al-Anawar, n.d.
Zufriani, Zufriani, Asa’ari Asa’ari, Jamal Mirdad, Arzam Arzam, Ahmad Izuddin, and Anwar M. Radiamoda. “Rukyat as Determination of the Lunar Month Beginning: A Method, Obstacles, and Debate in Indonesia.” JURIS (Jurnal Ilmiah Syariah) 22, no. 1 (June 13, 2023): 53. https://doi.org/10.31958/juris.v22i1.6570.
Zuhdi, M. Nurdin, and Sahiron Syamsuddin. “The Contemporary Qur’anic Exegesis: Tracking Trends in The Interpretation of The Qur’an in Indonesia 2000-2010.” JAWI 1, no. 1 (2018). https://doi.org/10.24042/jw.v1i1.2840.
Fulltext PDF downloaded: 87
Copyright (c) 2024 Ulumuna
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
