Skip to main content Skip to main navigation menu Skip to site footer

Analisis Struktural Dalam Kajian Al-Qur’an (Surat Yûsuf)

  • Sembodo Ardi Widodo UIN Sunan Kalijaga Indonesia
Keywords: Strukturalisme, Analisis Struktural, Oposisi Biner, Paradigma Filsafat, Tafsir, Surat Yûsuf

Abstract

Structuralism has its methodological root in the structural linguistics of Ferdinand de Saussure, whose synchronic study of language systems stands in contrast to the diachronic and comparative studies of nineteenth-century philology. One of his contributions is his opinion that language acquires meaning along two axes of relationships:  syntagmatic and paradigmatic.

As a fundamental thought, the concept has deep influences that were firstly felt by the Russian formalist, then by other structuralists such as Roland Barthes as shown in his structural analysis and Levi-Strauss in his paradigmatic analysis.  Levi-Strauss applied his paradigmatic analysis in his two short articles, “The Structural Study of Myth” and “The Story of Asdiwal”. In the first article Strauss presented the complete model of deep-structural analysis to make a brief examination of the Oedipus myth.

Based on structural analysis of Levi-Strauss and Roland Barthes, this article tries to analyze the chapter 12 (Yûsuf) of Holy Quran.

Downloads

Download data is not yet available.

References

Alfred M. Johnson, Jr. “Structuralism, Biblical Hermeneutics, and the Role of Structural Analysis in Historical Research”, dalam Structuralism and Biblical Hermeneutics: A Collection of Essays, ed. Alfred M. Johnson, Jr. (Pittsburgh: The Pickwick Press, 1979).
_______ dan Barbel Inhelder, The Psychology of The Child (New York: Basic Books, Inc., 1969).
Departemen Agama, Al-Qur’an dan Terjemahannya (Bandung: Penerbit Diponegoro, 2004).
Francois Bovon, “French Structuralism and Biblical Exegesis”, dalam Roland Barthes dkk., Structural Analysis and Biblical Exegesis: Interpretational Essays (Pittsburgh: The Pickwick Press, 1974).
Geoffrey Hartman, “Structuralism: The Anglo-American Adventure”, dalam Structuralism, ed. Jacques Ehrmann New (York: Doubleday & Company, Inc., 1970).
Harold W. Scheffler, “Structuralism in Anthropology”, dalam Structuralism, ed. Jacques Ehrmann (New York: Doubleday & Company, Inc., 1970).
Heddy Shri Ahimsa-Putra, Strukturalisme Levi-Strauss: Mitos dan Karya Sastra (Yogyakarta: Galang Press, 2001).
Jean Piaget, Psychology and Epistemology: Towards a Theory of Knowledge (New York: Viking, 1970).
Jonathan Culler, On Deconstruction: Theory and Criticism after Structuralism (London: Routledge & Kegan Paul, 1983).
K. Bertens, Filsafat Barat Abad XX, Perancis (Jakarta: Gramedia Pustaka Utama, 1996).
Lembaga Alkitab Indonesia, Perjanjian Baru Mazmur dan Amsal (Jakarta: Lembaga Alkitab Indonesia, 1992).
Michael Chapman, Constructive Evolution: Origins and Development of Piaget’s Thought (New York: Cambridge University Press, 1988).
Muhammad ‘Âbid al-Jâbirî, Al-‘Aql al-Akhlâqî al-‘Arabî: Dirâsah Tahlîliyyah Naqdiyyah li Nuzhum al-Qiyâm fî al-Tsaqâfah al-‘Arabiyyah (Beirut: Markaz Dirâsât al-Wihdah al-‘Arabiyyah, 2001).
Robert Detweiler, Story, Sign, and Self: Phenomenology and Structuralism as Literary Critical Methods (Pennsylvania: Fortress Press, 1978).
Susan Wittig, “The Historical Development of Structuralism”, dalam Structuralism: An Interdisciplinary Study, ed. Susan Wittig (Pittsburgh: The Pickwick Press, 1975).
Published
2017-11-04
How to Cite
Widodo, S. A. (2017). Analisis Struktural Dalam Kajian Al-Qur’an (Surat Yûsuf). Ulumuna, 11(2), 351-372. https://doi.org/10.20414/ujis.v11i2.406
Section
Articles