Skip to main content Skip to main navigation menu Skip to site footer

Online Sufism and Reestablishing Religious Authority

  • Dahlia Hidayati Doctoral Candidate of Sunan Kalijaga Islamic State University

Abstract

 

Recent burgeoning assumptions claim that long-established traditional authorities are professed to diminish due to the rapid advancement of information media technologies. New and more flexible and democratic authorities have dismantled the abovementioned old power. However, contemporary social media transmission does not eradicate these religious authorities, particularly in the realm of Sufism. Sufi figures generally use cyberspace technologies to disseminate and reinforce their doctrines. Based on Weber's theory of charismatic authority, this study examined the authority features manifested by the Sufism figure Habib Luthfi bin Yahya from Pekalongan Indonesia on social media networks. It is encapsulated that the Islamic mystical school of thought is no longer maintained through direct or offline practices, but it has increasingly evolved into an online community. This study focuses on web-based content or online analysis, which means the focus of data collection is based on online sources. Through an analysis of particular usage of the internet and the media exposure about Habib Lutfi, the author explore the use of social media as an important vehicle for Habib Lutfi to strengthen the traditional religious authority.

Keywords: media, authority, Sufisme, online, cyberspace

References

Abou Fadl, Khaled. Speaking in God’s Name: Islamic Law Authority and Women. London: Oneworld Publication, 2001.

_______. God Knows The Soldiers: The Authoritative and Authoritarian in Islamic Discourse. Lanham: University Press of America, 2010.

al Baqir, Muhammad. Pengantar Tentang Kaum Alawiyin dalam Allamah Sayid Abdullah Haddad, Thariqah Menuju Kebahagiaan. Bandung: Mizan, 1986.

Alatas, Ismail Fajri. “Becoming Indonesians: The Ba’lawi in The Interstices of the Nation.” DieWelt Des Islam Brill, (2011): 48.

_______. “Aligning The Sunna and The Jama’a: Religious Authority and Islamic Sosial Formation in Contemporary Central Java Indonesia.”Disertasi Ph.D., University of Michigan, 2016.

Anderson, J.W. “New Media in The Muslim World: The Emerging Public Sphere.” ISIM NewsLetter (Juni 2000): 39.

Arifin, Achmad Zainal. “Re-energising recognised Sufi orders in Indonesia.” Review of Indonesian and Malaysian Affairs 46, no. 2 (2012): 77–104.

Azra, Azzumardi. Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII&XVIII. Bandung: Mizan, 1999.

Bauman, Zygmant. Liquid Modernity. cet ke-4. Cambridge: Polity Press, 2006.

bin Yahya, Habib Luthfi. Berbicara Seputar Tarekat. Malang: Majelis al Khoir, 2012.

Bunt, Gary R. Virtually Islamic: Computer Mediated Communication and Cyber Islamic Environtments. Cardiff: University of Wales Press, 2000.

_______. Islam in Digital Age: E-Jihad, Online Fatwas and Cyber Islamic Environtments. London: Pluto Press, 2003.

Campbell, Heidi A. ”Religion and the Internet.” Journal Communication Research Trend 26, (Januari 2006): 3-24.

_______. Who’s Get The Power? Religious Authority and Internet,”Journal of Computer-Mediated Comuunication 12, (2007) :1043-1062.

_______. When Religion Meets New Media. London & New York: Routledge, 2010.

_______. (ed.). Digital Religion Practice in New Media. London & New York: Routledge 2013.

Castells, Manuel.Communication Power. Oxford: Oxford University Press, 2009.

Dawson, Lorne L., and Douglas E. Cowan (ed.). Religion Online: Finding Faith on The Internet. New York & London: Routledge, 2004.

Eickelman, Dale, and J.W Anderson, New Media in Islam World The Emerging Public Sphere. Bloomington:Indiana University Press, 2003.

Eickelman, Dale. “The Coming Transformation in The Muslim World.” Current History A Journal of Contemporary World Affairs 113, no 172, (Juni 2000): 16-20.

Ernst, Carl W. “Ideological and Technological Transformation of Contemporary Sufism.” in Muslim Networks From Hajj to Hip Hop, ed. Miriam Cooke and Bruce B. Lawrence, Chapel Hill & London: Universitas North Carolina Press, 2001.

Gaborieau, Marc.”The Redifinition of Religious Authority Among South Asian Muslim from 1919 to 1956.” in Varieties of Religious Authorities: Change and Challenges in 20th Century Indonesian Islam, ed. Azzumardi Azra, Kees van Dijk and Nico J.G Kaptein, Singapore: Institute of Southeast Asian Studies, 2010.

Geertz, Clifford. Islam Observed: Religious Development on Marocco and Indonesia. New Haven: Yale University Press, 1968.

Howell, Julia Day. “Sufism and The Indonesian Islamic Revival.” The Journal of Asian Studies 60, no. 3, (Agustus 2001): 701-729.

_______. “Modernity and Islamic Spirituality in Indonesia’s New Sufi Network.” in Sufism and Modern Islam, ed. Martin van Bruinessen and Julia Day Howell, London, New York: I.B Tauris, 2007.

_______. “Repackaging Sufism in Urban Indonesia.” ISIM 19, (2007): 21-23.

_______. “Introduction: Sufism and Neo Sufism in Indonesia Today.” Review of Indonesian and Malaysian Affair 46, (2012): 1-24.

Johns, Anthony. “Sufism on Southeast Asia: Reflections and Consideration.” Journal of Asean Studies 26, no.1, (1995): 169-180.

Juiswara, Vibriza.”Megembangkan Model Literasi Media yang Berkebhinekaan dalam menganalisis Informasi Palsu (Hoax) di Media Sosial.” Jurnal Pemikiran Sosiologi vol.4. no.2, (Agustus 2017): 51-65.

Karaflogka, Anastasia. ”Religious Discourse and Cyberspace.” Religion 32, (2002) :229-291.

_______. E-Religion: A critical Appraisal of Religious Discourse on The World Wide Web. London: Equinox, 2007.

Kramer, Gudrun, and Sabine Schmidtke. Speaking For Islam: Religious Authorities in Muslim Societies. Leiden & Boston: Brill, 2006.

Laffan, Michael. The Makings of Indonesian Islam: Orientalism and The Narration of Sufi Past. Princeton & Oxford: Princeton University Press, 2011.

Meyer, Birgit, and Annalies Moors (ed.). Religion Media and The Public Sphere. Bloomington: Indiana Press, 2006.

Mitchell, Jolyon. “Questioning Media and Religion.” Dalam Between Sacred and Profane: Researching Religion and Popular Culture, ed. Gordon Lynch, London: I.B Tauris, 2007.

O’Leary, Stephen D. “Cyberspace as Sacred Space: Communicating Religion on Computer Network.” Journal of The American Academy of Religion no. 59, (Januari 1996): 781-808.

Possamai, Adam, and Bryan S. Turner. “Authority and Liquid Religion in Cyber-Space: The New Territories of Religious Communication.” ISSJ UNESCO, (2014): 197-207.

Raudvere, Catharina, and Leif Stenberg (ed.). Sufism Today Heritage and Tradition in The Global Community. London: I.B Tauris, 2009.

Raudvere, Catharina. The Book and The Roses: Sufi Women, Visibility, and Zikir in The Contemporary Istanbul. London: I.B Tauris, 2003.

Richardson, Mark Bryson.“Cybertariqas: Sufism in The Diaspora, Identity and Virtual Community.” Islamica, III/I (1999): 75.

Turner, Bryan S. “Religious Authority and The New Media.” Theory Culture and Society no. 24, (Maret 2007): 117-132.

_______. Religion and Modern Society: Citizenship, Secularitation and the State. Cambridge: Cambridge University Press, 2011.

van Bruinessen, Martin, and Julia Day Howell (ed.). Sufism and Modern Islam. London. New York: I.B Tauris, 2007.

van Bruinessen, Martin. “The Origin Development of Sufi Orders (Tarekat) in Southeast Asia.” Studi Islamica Journal For Islamic Studies vol.1, no.1, (1994): 1-23.

_______. Kitab Kuning, Pesantren dan Tarekat. Yogyakarta: Gading Publishing, 2012.

Weber, Max. Economy and Society: Outline of Interpretative Sociology. vol.2. Berkeley: University of California Press, 1978.

_______. The Sociology of Religion. London: Methuen 1996.

Zaman, Muhammad Qasim. The Ulama in Contemporary Islam: Custodian of Change. New Jersey: Princeton University Press, 2002.

_______. Modern Islamic Thought in A radical Age: Religious Authority and Internal Criticism. Cambridge: Cambridge University Press, 2012.

_______. The Scope and Limits of Islamic Cosmopolitanism and The Discursive Language of The Ulama.” in Muslim Networks From Hajj to Hip Hop, ed. Miriam Cooke and Bruce B. Lawrence, Chapel Hill & London: Universitas North Carolina Press, 2001.

Online Reference:

http://www.globalwebIndex.com

http://www.habibluthfi.net.org

https://ppssnh.malang.pesantren.web.id

https://youtube.com

www.bangkitmedia.com

www.detik.com

www.facebook.com

www.instagram.com

www.instagram.com/worldsufiforum.official

www.IslamicSupremeCouncil.org

www.kominfo.ord

www.suaraislam.com

www.sufinews.com/www.mencariilahi.blogspot.com/

www.twitter,com/sufi_forum

www.WorldSufiForum.Official

www.worldsufiforum.org

www.yelp.com/biz.khaniqah-i-nimatullah-san-fransisco

Article Metrics
Abstract viewed: 432
Fulltext PDF downloaded: 375
Published
2022-08-30
How to Cite
Hidayati, D. (2022). Online Sufism and Reestablishing Religious Authority. Ulumuna, 26(1), 204-237. https://doi.org/10.20414/ujis.v26i1.488
Section
Articles