Kitab Suci, Bahasa Arab dan Pembacaan Teks: Tinjauan Filsafat Mohammed Arkoun
Keywords:
kitab suci, teks, pemikiran, filsafat, al-Qur’an
Abstract
Mohammed Arkoun is one of the great contemporary Muslim thinkers who advocate reforms of Islamic thought. This study seeks to explore Arkoun’s thoughts on The Book, Arabic language and reading scriptural text. Arkoun argues that when Muslims read the Qur’an as it is historically revealed, they will recreate Islam only as a dogma. Furthermore, he argues that it is a mandatory to rethink Islam from socio-cultural perspectives. The legacy of Islamic thoughts is accepted but it is also needed to be re-actualized because it was formulated in the specific time and place in the past. As for Arabic language, Arkoun thinks that as the language of the Qur’an, Arabic must become open language to any socio-cultural changes. However, since its enclosure as the unified codification, the Qur’an becomes “a close corpus”, which renders reinterpretation difficult. To solve this problem, he promotes the idea of de-construction of reading sacred text.
Downloads
Download data is not yet available.
References
Abu Bakar, Ibrahim. 1990. Konsep Kerasulan dan Peranannya dalam Pembentukan Masyarakat. Kuala Lumpur: Dewan Bahasa dan Pustaka.
Ahmad Usfur, Jabir. 1973. al-Surah al-Faniyah fi al-Turats al-Naqdi al-Balaghi. Kairo: Dar al-Tsaqafah li al-Thiba’ah wa al-Nasy.
Ahmed, Akbar S. 1992. Citra Muslim: Tinjauan Sejarah dan Sosiologi, ter. Nunding Ram. Jakarta: Erlangga.
al-Aqqad, Mahmud Abbas. T.th. al-Falsafah al-Qur’aniyyah. Beirut: Dar al-Fikr.
al-Khudari, Syaikh Muhammad. 1938. Ushul al-Fiq. Kairo: Mathba’ah al-Istiqamah.
al-Yaziji, Kamal. 1963. al-Nushush al-Falsafiyyat al-Muyassarat. Beirut: Dar al-Ilm li al-Malayin.
Arkoun, Mohammed. 1994. “Is islam Threatened by Christianity?”, Concilium, volume I, number 3.
____________. 1972. “Logocentrisme et Verite Religieuse dans La Pensee Islamique”, Studia Islamica, volume XXXV.
____________. 1988. “Rethinking Islam Today”, dalam Liberal Islam: A Source Book, peny. Charles Kurzman. New York: Oxford University Press.
____________. 1996. “Trasgresser, deplacer, depasser,”Arabica, L’Ouvre de Claude Cahen, number 1.
____________. 1998. “Une Autre Histoire de la Pensee en Mediterranee”, L’Evenent Mediteraneen, volume 2.
____________. 1987. al-Fikr al Islam: Qiraah Ilmiyyah, ter. Hasyim Shalih. Beirut: t.p.
____________. 1990. al-Fikr al-Islami, Naqd wa Ijtihad, ter. Hasyim Shalih.London: Dar al-Saqi.
____________. 2001. Islam Kontemporer Menuju Dialog Antar Agama.Yogyakarta: Pustaka Pelajar.
____________. 1993. Nalar Islami dan Nalar Modern: Berbagai Tantangan dan Jalan Baru, ter. Rahayu S. Hidayat. Jakarta: INIS.
____________. 1996. Pemikiran Arab. Yogyakarta: Pustaka Pelajar.
____________. 1987. “Peut-on Parler du Merveilleus dans Le Coran?, dalam L'imageet le merveilleux dans l'Islam. Paris: Medieval.
____________. 2002. The Unthought in Contemporary Islamic Thought. London: Saqi Books.
____________. 1989. “Explorations and Responses: New Perspectives for a Jewish-Christian-Muslim Dialogue”, Journal of Ecumenical Studies, volume 26, number 3 (Summer).
Bektovic, S. 2012. “(Post) modern Islamic philosophy: Challenges and perspectives”, Islam and Christian-Muslim Relations, volume 23, number 3 (July): 235-246.
Bidar, Abdennour. 2011. “Mohammed Arkoun et la question des fondements de l'islam”, Esprit, number 372 (February).
Bucaile, Maurice. 1999. La Bible Le Coran Le Science (Bible, Quran dan Sains Modern), ter. M. Rasjidi. Jakarta: Bulan Bintang.
Djainuri, Achmad. 2002. Ideologi Kaum Modernis: Melacak Pandangan Keagamaan Muhammadiyah Periode Awal. Surabaya: LPAM.
Esposito, John L. 1991. Islam and Politics, edisi ketiga. Syracuse, NY: Syracuse University Press.
Hamka. 2006. Islam: Revolusi Ideologi dan Keadilan Sosial. Shah Alam: Pustaka Dini.
Hermawan, Sulhani. 2004. “Mohammed Arkoun dan Kajian Ulang Pemikiran Islam”, Dinika, volume 3, nomor 1 (Januari).
Hugel, Baron Friedrich von. 1974. Essays and Adresse on the Philosophy of Religion. Westpoint, Connecticut: Greenwood Press.
Kersten, C. 2011. “From Braudel to Derrida: Mohammed Arkoun's rethinking of Islam and religion”, Middle East Journal of Culture and Communication, volume 4, number 1 (February).
Lalande, A. 1963. La raison et les Normes. Paris: Hachette.
Lee, Robert D. 1994. “Foreword” dalam Mohammed Arkoun, Rethinking Islam, Common Question, Uncommon Answers (Ouvertures sur I’Islam), peny. dan ter. Robert D. Lee. Oxford: Westview Press.
M., Syarif M. 1967. The History of Moslem Philosophy. New York: Dover Publications.
McAuliffe, J.D. 2005. “Reading the Qur'ān with Fidelity and Freedom”, Journal of the American Academy of Religion, volume 73, number 3, 615-35.
Meuleman, Johan Hendrik. 1993. “Nalar Islami dan Nalar Modern, Memperkenalkan Pemikiran Mohammed Arkoun”, dalam Ulumul Quran, volume IV, nomor 4.
____________. 1996. Tradisi, Komodernan dan Metamodernisme, Memperbincangkan Pemikiran Mohammed Arkoun. Yogyakarta: LKiS.
____________. 1996. “Semiotika dan Batas Semiotika dalam Ilmu Agama: Studi Kasus tentang Pemikiran Mohammed Arkoun”, dalam Tradisi, Kemodernan dan Metamodernisme, Memperbincangkan Pemikiran Mohammed Arkoun, peny. Johan Hendrik Moeleman. Yogyakarta: LkiS.
Milson, Menahem. 1972. “Medieval and Modern Intellectual Traditions in the Arab World”, Deadalus, (Summer).
Azhar, Muhammad. 2009. “Metode Islamic Studies: Studi Komparatif antara Islamization of Knowledge dan Scientification of Islam”, Mukaddimah, volume XV, nomor 26 (Januari-Juni).
Wahyudi, Muhammad Isna. 2007. “Membaca Ulang Konsep Perwalian dalam Perspektif Mohammed Arkoun”, Musawa: Jurnal Studi Gender dan Islam, volume 5, nomor 2 (April).
Nadir, Naylah Abu. 2009. al-Turath wa al-Manhaj Bayna Arkun wa al-Jabari. Beirut: al-Shabakah al-Arabiyah lil Abhath wa al-Nashr.
Nasution, Harun. 1975. Pembaharuan dalam Islam: Sejarah Pemikiran dan Gerakan. Jakarta: Bulan Bintang.
Patai, Raphael. 1973. The Arab Mind. New York: Charles Scribner’s Sons.
Benzine, C. Delorme, O. Deway. 2010. “Bridge builder between cultures” [Mohammed arkoun, tisseur de passerelles], Afrique Contemporaine, volume 235, number 3.
Rasyid Rida, Muhammad. 1978. Tafsir al-Manar. Beirut: Dal al-Maarif.
Rayyan, Muhammad Ali Abu. t.t. al-Falsafat al-Islamiyyat. Mathba’at al-Iskandariyyat.
Redissi, Jan-Erik Lane dan Hamadi. 2009. Religion and Politics Islam and Muslim Civilizations. England: Ashgate Publishing Limited.
Ruslani. 2000. Masyarakat Kitab dan Dialog Antar Agama. Yogyakarta: Yayasan Bentang Budaya.
Saefuddin, A. M. 1993. Desekularisasi Pemikiran: Landasan Islamisasi. Bandung: Mizan.
Schaff, Adam. 1957. Langage et Connaissance. Paris: Anthropos.
Soekarba, Siti Rohmah. 2006. “Kritik Pemikiran Arab: Metode Dekonstruksi Arkoun”, Wacana, volume 8, nomor 1.
____________. t.t. Dekonstruksi Teks: Telaah atas Pemikiran Mohammed Arkoun. Laporan Penelitian. Jakarta: Universitas Indonesia.
Syafi’ie, Imam. 2000. Konsep Ilmu Pengetahuan dalam al-Qur’an. Yogyakarta: UII Press.
Syariati, Ali. 1992. Islam Madzhab Pemikiran dan Aksi, ter. M.S. Nasrullah. Bandung, Mizan
Tambunan, Sihol Farida, 2003. “Antara Islam dan Barat: Pandangan Mohammed Arkoun Mengenai Kemodernan”, Jurnal Masyarakat dan Budaya, volume V, nomor 2.
Victoria, S. Harrison. 2010. “Hermeneutics, religious language and the Qur'an”, Islam and Christian-Muslim Relations, volume 21, number 3.
Weber, M. t.t. Economy and Society, Volume I-II. Berkeley, CA: University of California Press.
____________. t.t. General Economic History. New Brunswick, NJ: Transaction.
Zabal, Feransu. 1967. Takwin al-Kitab al-Arabiy. Beirut: Ma’had al-Anma al-Arabiy.
Ahmad Usfur, Jabir. 1973. al-Surah al-Faniyah fi al-Turats al-Naqdi al-Balaghi. Kairo: Dar al-Tsaqafah li al-Thiba’ah wa al-Nasy.
Ahmed, Akbar S. 1992. Citra Muslim: Tinjauan Sejarah dan Sosiologi, ter. Nunding Ram. Jakarta: Erlangga.
al-Aqqad, Mahmud Abbas. T.th. al-Falsafah al-Qur’aniyyah. Beirut: Dar al-Fikr.
al-Khudari, Syaikh Muhammad. 1938. Ushul al-Fiq. Kairo: Mathba’ah al-Istiqamah.
al-Yaziji, Kamal. 1963. al-Nushush al-Falsafiyyat al-Muyassarat. Beirut: Dar al-Ilm li al-Malayin.
Arkoun, Mohammed. 1994. “Is islam Threatened by Christianity?”, Concilium, volume I, number 3.
____________. 1972. “Logocentrisme et Verite Religieuse dans La Pensee Islamique”, Studia Islamica, volume XXXV.
____________. 1988. “Rethinking Islam Today”, dalam Liberal Islam: A Source Book, peny. Charles Kurzman. New York: Oxford University Press.
____________. 1996. “Trasgresser, deplacer, depasser,”Arabica, L’Ouvre de Claude Cahen, number 1.
____________. 1998. “Une Autre Histoire de la Pensee en Mediterranee”, L’Evenent Mediteraneen, volume 2.
____________. 1987. al-Fikr al Islam: Qiraah Ilmiyyah, ter. Hasyim Shalih. Beirut: t.p.
____________. 1990. al-Fikr al-Islami, Naqd wa Ijtihad, ter. Hasyim Shalih.London: Dar al-Saqi.
____________. 2001. Islam Kontemporer Menuju Dialog Antar Agama.Yogyakarta: Pustaka Pelajar.
____________. 1993. Nalar Islami dan Nalar Modern: Berbagai Tantangan dan Jalan Baru, ter. Rahayu S. Hidayat. Jakarta: INIS.
____________. 1996. Pemikiran Arab. Yogyakarta: Pustaka Pelajar.
____________. 1987. “Peut-on Parler du Merveilleus dans Le Coran?, dalam L'imageet le merveilleux dans l'Islam. Paris: Medieval.
____________. 2002. The Unthought in Contemporary Islamic Thought. London: Saqi Books.
____________. 1989. “Explorations and Responses: New Perspectives for a Jewish-Christian-Muslim Dialogue”, Journal of Ecumenical Studies, volume 26, number 3 (Summer).
Bektovic, S. 2012. “(Post) modern Islamic philosophy: Challenges and perspectives”, Islam and Christian-Muslim Relations, volume 23, number 3 (July): 235-246.
Bidar, Abdennour. 2011. “Mohammed Arkoun et la question des fondements de l'islam”, Esprit, number 372 (February).
Bucaile, Maurice. 1999. La Bible Le Coran Le Science (Bible, Quran dan Sains Modern), ter. M. Rasjidi. Jakarta: Bulan Bintang.
Djainuri, Achmad. 2002. Ideologi Kaum Modernis: Melacak Pandangan Keagamaan Muhammadiyah Periode Awal. Surabaya: LPAM.
Esposito, John L. 1991. Islam and Politics, edisi ketiga. Syracuse, NY: Syracuse University Press.
Hamka. 2006. Islam: Revolusi Ideologi dan Keadilan Sosial. Shah Alam: Pustaka Dini.
Hermawan, Sulhani. 2004. “Mohammed Arkoun dan Kajian Ulang Pemikiran Islam”, Dinika, volume 3, nomor 1 (Januari).
Hugel, Baron Friedrich von. 1974. Essays and Adresse on the Philosophy of Religion. Westpoint, Connecticut: Greenwood Press.
Kersten, C. 2011. “From Braudel to Derrida: Mohammed Arkoun's rethinking of Islam and religion”, Middle East Journal of Culture and Communication, volume 4, number 1 (February).
Lalande, A. 1963. La raison et les Normes. Paris: Hachette.
Lee, Robert D. 1994. “Foreword” dalam Mohammed Arkoun, Rethinking Islam, Common Question, Uncommon Answers (Ouvertures sur I’Islam), peny. dan ter. Robert D. Lee. Oxford: Westview Press.
M., Syarif M. 1967. The History of Moslem Philosophy. New York: Dover Publications.
McAuliffe, J.D. 2005. “Reading the Qur'ān with Fidelity and Freedom”, Journal of the American Academy of Religion, volume 73, number 3, 615-35.
Meuleman, Johan Hendrik. 1993. “Nalar Islami dan Nalar Modern, Memperkenalkan Pemikiran Mohammed Arkoun”, dalam Ulumul Quran, volume IV, nomor 4.
____________. 1996. Tradisi, Komodernan dan Metamodernisme, Memperbincangkan Pemikiran Mohammed Arkoun. Yogyakarta: LKiS.
____________. 1996. “Semiotika dan Batas Semiotika dalam Ilmu Agama: Studi Kasus tentang Pemikiran Mohammed Arkoun”, dalam Tradisi, Kemodernan dan Metamodernisme, Memperbincangkan Pemikiran Mohammed Arkoun, peny. Johan Hendrik Moeleman. Yogyakarta: LkiS.
Milson, Menahem. 1972. “Medieval and Modern Intellectual Traditions in the Arab World”, Deadalus, (Summer).
Azhar, Muhammad. 2009. “Metode Islamic Studies: Studi Komparatif antara Islamization of Knowledge dan Scientification of Islam”, Mukaddimah, volume XV, nomor 26 (Januari-Juni).
Wahyudi, Muhammad Isna. 2007. “Membaca Ulang Konsep Perwalian dalam Perspektif Mohammed Arkoun”, Musawa: Jurnal Studi Gender dan Islam, volume 5, nomor 2 (April).
Nadir, Naylah Abu. 2009. al-Turath wa al-Manhaj Bayna Arkun wa al-Jabari. Beirut: al-Shabakah al-Arabiyah lil Abhath wa al-Nashr.
Nasution, Harun. 1975. Pembaharuan dalam Islam: Sejarah Pemikiran dan Gerakan. Jakarta: Bulan Bintang.
Patai, Raphael. 1973. The Arab Mind. New York: Charles Scribner’s Sons.
Benzine, C. Delorme, O. Deway. 2010. “Bridge builder between cultures” [Mohammed arkoun, tisseur de passerelles], Afrique Contemporaine, volume 235, number 3.
Rasyid Rida, Muhammad. 1978. Tafsir al-Manar. Beirut: Dal al-Maarif.
Rayyan, Muhammad Ali Abu. t.t. al-Falsafat al-Islamiyyat. Mathba’at al-Iskandariyyat.
Redissi, Jan-Erik Lane dan Hamadi. 2009. Religion and Politics Islam and Muslim Civilizations. England: Ashgate Publishing Limited.
Ruslani. 2000. Masyarakat Kitab dan Dialog Antar Agama. Yogyakarta: Yayasan Bentang Budaya.
Saefuddin, A. M. 1993. Desekularisasi Pemikiran: Landasan Islamisasi. Bandung: Mizan.
Schaff, Adam. 1957. Langage et Connaissance. Paris: Anthropos.
Soekarba, Siti Rohmah. 2006. “Kritik Pemikiran Arab: Metode Dekonstruksi Arkoun”, Wacana, volume 8, nomor 1.
____________. t.t. Dekonstruksi Teks: Telaah atas Pemikiran Mohammed Arkoun. Laporan Penelitian. Jakarta: Universitas Indonesia.
Syafi’ie, Imam. 2000. Konsep Ilmu Pengetahuan dalam al-Qur’an. Yogyakarta: UII Press.
Syariati, Ali. 1992. Islam Madzhab Pemikiran dan Aksi, ter. M.S. Nasrullah. Bandung, Mizan
Tambunan, Sihol Farida, 2003. “Antara Islam dan Barat: Pandangan Mohammed Arkoun Mengenai Kemodernan”, Jurnal Masyarakat dan Budaya, volume V, nomor 2.
Victoria, S. Harrison. 2010. “Hermeneutics, religious language and the Qur'an”, Islam and Christian-Muslim Relations, volume 21, number 3.
Weber, M. t.t. Economy and Society, Volume I-II. Berkeley, CA: University of California Press.
____________. t.t. General Economic History. New Brunswick, NJ: Transaction.
Zabal, Feransu. 1967. Takwin al-Kitab al-Arabiy. Beirut: Ma’had al-Anma al-Arabiy.
Published
2014-12-31
How to Cite
Wekke, I. S. (2014). Kitab Suci, Bahasa Arab dan Pembacaan Teks: Tinjauan Filsafat Mohammed Arkoun. Ulumuna, 18(2), 243-268. https://doi.org/10.20414/ujis.v18i2.853
Section
Articles
Copyright (c) 2014 Ulumuna
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
