Pertautan Epistemologi Filsafat dan Tasawuf: Telaah Sistem Pemikiran Abdul Halim Mahmud
Keywords:
epistemologi, mushāhadah, mukāshafah, al-ḥikmah, irtiyāḍ, ‘irfān, ishrāq, illuminasi
Abstract
Islamic Epistemology has long been a centre of Islamic Scholars’ debate. It is apparent in the discourse disputes among mutakallimūn, philosophers, and sufis as well as traditionalists versus modernists. This research hence tries to reveal Abdul Halim Mahmud’s thought which analyzes Tasawuf epistemological system. Preceded by comparative studies, this research focuses on identifying the essence of Tasawuf based on Abdul Halim Mahmud’s analysis. Findings of the research include Qur’an and Hadith become sources of Islamic teachings on Tasawuf epistemological system. Also, God blessing through the process of mushāhadah dan mukāshafah is able to solve metaphysical problems and hence becomes a source of intuitive based knowledge.
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Amīn, Aḥmad. 1969. Ẓuhr al-Islām. Beirūt: Dār al-Kitāb al-’Arabī.
Arberry, A.J. tt. Revelation and Reason in Islam. London: Allen and Unwin.
____________. 1950. Sufism; An Account of the Mystic of Islam. London: George Allen and Unwin.
Arkoun, Muḥammad. 1990. Al-Islām: al-Akhlāq wa al-Siyāsah, alih bahasa oleh Hishām Ṣāliḥ.Beirūt: Markaz al-Inmā’ al-Qawmī.
____________. 1986. Tārīkh al-Fikr al-’Arabī al-Islāmī. Beirūt: Markaz Inmā’ al-Qawmī.
Bas, Natana J. Delong. 2004. Wahabi Islam from Revival and Reform to Global Jihad. London: Oxford University Press.
Campanini, Massimo. 1996. Islamic Philosophy in the Modern Islamic World (Egypt) dalam History of Islamic Philosophy, ed. Seyyed Hossein Nasr and Oliver Leaman. London: Routledge.
Cantwell Smith, Wilfred. 1957. Islam in Modern History. New Jersy: Princeton University Press.
Hilāl, Ibrāhīm. 1979. al-Taṣawwuf al-Islāmī Bayn al-Dīn wa al-Falsafah. Kairo: Dār al-Nahah al-’Arabiyyah.
Hourani, Albert. 1933. Arabic Thought in the Liberal Age 1798-1939. London: Oxford University Press.
‘Imārah, Muḥammad. 1973. al-A’māl al-Kāmilāt li Muḥammad ‘Abduh. Beirūt: al-Mu’assasah al-’Arabiyyah li al-Dirāsāt wa al-Nashr.
Kartanegara, Mulyadi. 2003. Menyibak Tirai Kejahilan; Pengantar Epistemologi Islam. Bandung: Penerbit Mizan.
Lapidus, Ira M.. 2002. A History of Islamic Societies. Cambridge: Cambridge University Press, second edition.
Leaman, Oliver. 2001. Pengantar Filsafat Islam; Sebuah Pendekatan Tematis, alih bahasa oleh Musa Kazhim dan Arif Mulyadi. Bandung: Mizan.
Madkūr, Ibrāhīm. tt. Fī al-Falsafah al-Islāmiyyah Manhajuhu wa Taṭbiquhu. Kairo: Dār al-Ma’ārif.
Maḥmūd, Abdul Ḥalīm. 1997. Qaḍiyyah al-Taṣawwuf al-Munqidh min al Ḍalāl. Kairo: Dār al-Ma’ārif.
____________. 1978. Hāzihi Ḥayātī. Kairo: Dār al-Ma’ārif.
____________. 1988. Qaḍiyyah al-Taṣawwuf Madrasah al-Sāziliyyah. Kairo: Dār al-Ma’ārif.
____________. 1988. al-Islām wa al-’Aql. Kairo: Dār al-Ma’ārif.
____________. 1989. al-Tafkīr al-Falsafī fi al-Islām. Kairo: Dār al-Ma’ārif.
Muḥammad Aḥmad, ‘Abd al-’Ālī. 1978. al-Fikr al-Siyāsī li al-Imām Muḥammad ‘Abduh. Kairo: al-Ḥay’āh al-Miṣriyyah li al-Kitāb.
Nasution, Harun. 1986. Teologi Islam Aliran-aliran Sejarah Analisa Perbandingan. Jakarta: UI Press.
____________. 1986. Wahyu dan Akal dalam Islam. Jakarta: UI Press.
____________. 1987. Muhammad Abduh dan Teologi Rasional Mu’tazilah. Jakarta: UI Press.
Nusaibah, Sari. 1996. Epistemologi dalam, History of Islamic Philosophy, ed. Seyyed Hossein Nasr and Oliver Leaman. London: Routledge.
Rahman, Fazlur. 1984. Islam & Modernity; Transformation an Intellectual Tradition. Chicago: The University of Chicago.
____________. 1976. Some Islamic Issue In the Ayub Khan Era, dalam Essays on Islamic Civilization, ed. Donald P. Little. Leiden: E.J Brill.
Rahnema, Ali (ed.). 1996. Pioneers of Islamic Revival, alih bahasa oleh Ilyas Hasan Para Perintis Zaman Baru Islam. Bandung: Penerbit Mizan.
Rushd, Ibn. tt. Faṣl al-Maqāl fī mā Bayn al-Ḥikmah wa al-Sharī’ah min al-Ittiṣāl. Kairo: Dār al-Ma’ārif.
Shimogaki, Kazuko. 1993. Kiri Islam antara Modernisme dan Postmodernisme; Telaah Kritis Pemikiran Hasan Hanafī, alih bahasa oleh M. Imam Aziz dan M. Jadul Maula. Yogyakarta: LKiS.
Shahrūr, Muḥammad. 1993. al-Kitāb wa al-Qur’ān; Qirā’ah Mu’āṣirah. Kairo: Ibn Sīnā li al-Nashr.
Sirriyeh, Elizabeth. 2003. Sufis and Anti-Sufis, alih bahasa oleh Ade Alimah, Sufi dan Anti-Sufi. Jogyakarta: Penerbit Pustaka Sufi.
Schimmel, Annemarie. 2000. Mystical Dimension of Islam, ter. Supardi Djoko Purnomo, et.al., Dimensi Mistik dalam Islam. Jakarta: Penerbit Pustaka Firdaus.
Schleifer, Abdullah. 2003. Tasawuf di Mesir dan Timur Arab dalam Ensiklopedi Tematis Spiritual Islam Manifestasi, ed. Seyyed Hossien Nasr, ter. M. Solihin Arianto, et.al. Bandung: Penerbit Mizan.
Shalabī, Ra’ūf. 1983. al-Imām al-Akbar Shekh al-Islām ‘Abd al- Ḥalīm Maḥmūd. Kuwait: Dār al-Qalam.
Published
2017-11-08
How to Cite
Effendi, L. M. (2017). Pertautan Epistemologi Filsafat dan Tasawuf: Telaah Sistem Pemikiran Abdul Halim Mahmud. Ulumuna, 17(1), 153-190. https://doi.org/10.20414/ujis.v17i1.176
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