Menilai Ulang Gagasan Negara Khilâfah Abû Al-A’lâ Al-Maudûdî
Keywords:
Pemikiran Politik, Negara Islam, Khilâfah, Teo-Demokrasi, ‘Amîr
Abstract
In the midst of unstable democracy system, the idea about Islamic state or khilâfah, referring to some Muslim thinkers’ views, begins to get fresh wind. This writing presents al-Maududi’s view on Islamic state and khilâfah system centered in theo-democracy that is still unclear how to be implemented in the real practice especially in our situation now. Substantially, his basic ideas are acceptable, for example his thought of goals and functions of state establishment. However, his view that only men are eligible to be ‘amîr is difficult to accept for public today. Al-Maududi is one of Muslim scholars who is persevering in establishing an Islamic state based on al-Qur’an and Hadist. Basically, al-Maududi agrees any state form. However, he emphasizes the significance of theo-democracy state model as a characteristic of an Islamic state that is different from republic system that applies democracy in the West.
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References
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Samir Abdul Hamid Ibrahim, Teladan Bagi Generasi Pejuang, ter. Fathurrahman Hamid (Jakarta: Pustaka Qalami, 2004).
Suyuthi J. Pulungan, Fiqh Siyasah: Ajaran, Sejarah, dan Pemikiran (Jakarta: Raja Grafindo Persada, 1994).
Thomas Patrick Hughes, Dictionary of Islam (New Delhi: Oriental Books Print Corporation, 1976).
Tijani Abdul Qadir Hamid, Pemikiran Politik Dalam al-Qur’an, ter. Abdul Hayyie al-Kattani (Jakarta: Gema Insani Press, 2001).
Ziya ul-Hasan Faruki, The Deoband School and the Demand For Pakistan (Lahore: Progressive Books, 1980).
Abd al-‘Athi Muhammad Ahmad, Al-Fikr al-Siyâsî li al-Imâm Muhammad ‘Abduh (Mesir: Al-Haiat al-Mishriyyat al-‘Ammat li al-Kitâb, 1978).
Abû al-A’lâ Al-Maudûdî, al-Ahkâm as-Sulthâniyyah (Mesir: Matba’ah al-Watan, 1298 H).
___________, Politik Alternatif; Suatu Perspektif Islam, ter. Muhammad Nurhakim (Jakarta: Gema Insani Press, 1991).
¬¬¬¬¬¬___________, Hukum dan Konstitusi; Sistem Politik Islam ter. Asep Hikmat (Bandung: Mizan, 1990).
¬¬¬¬¬¬___________, Jamâ’at Islâmî, us ka Maqsad, Tarikh, Awr la Laihi aml “The Jamâ’at Islâmî, Its Aim, History and Programme” (Lahore: Markazi Maktabah Jamâ’at Islâmî, 1953).
___________, Khilâfah dan Kerajaan; Evaluasi Kritis atas Sejarah Pemerintahan Islam, ter. Muhammad al-Baqir (Bandung: Mizan, 1996).
___________, Rights Non-Muslim in Islamic State (Lahore: t.p. 1956).
___________, Tafhîm Al-Qur’ân (The Meaning of The Quran), ter. ‘Abdul ‘Aziz Kamal (Lahore: Islamic Publications, 1989).
Abû Hasan al-Mâwardî, Adab al-Dunyâ wa al-Dîn tahqîq; Abd al- Satar Ahmad Faraj (Beirut: Alam Kutub, t.t.).
Ahmad Idris, Abû al-A’lâ al-Maudûdî; Sahafatun min Hayâtih wa Jihâdih (Kairo; al-Mukhtar al-Islami, 1979).
Alî ‘Abd al-Razîq, Al-Islâm wa Ushûl al-Hukm (Kairo: al-Qâhirah, 1925).
Ali Rahmena, Para Perintis Zaman Baru Islam (Bandung: Mizan, 1996).
Azyumardi Azra, “Jihad dan Revolusi Islam; Pandangan Al-Maudûdî”, dalam Pergolakan Politik Islam; Dari Fundamentalisme, Modernisme Hingga Post-Modernisme (Jakarta: Paramadina, 1996).
Charlie J. Adams, “Maudûdî dan Negara Islam”, dalam Dinamika Kebangunan Islam; Watak, Proses, dan Tantangan, ed. John L. Esposito (Jakarta: Rajawali Pers, 1999).
Fazlur Rahman, “Islam and Political Action; Politics in the Service of Religion”, dalam Cities of Gods; Faith, Politics and Pluralism in Judaism, Christianit,y and Islam, ed. Nige Biggar dkk. (New York: Green Wood Press, 1986).
Harun Nasution, Pembaharuan Dalam Islam, Sejarah Pemikiran dan Gerakan (Jakarta: Bulan Bintang, 1986).
Ian Henderson Douglas, Abû Kalâm Azâd: An Intellectual and Religious Biography disunting Gail Minault dan Christian W. Troll (New Delhi: t.p., 1988).
Ibn Khaldûn, Al-Muqaddimah (Beirut: Dâr al-Fikr, t.t.).
Khalid B. Sayed, The Jamâ'ati Islâmî Movement in Pakistan, vol. 30 (t.k.: Pacific Affairs, 1958).
L. Carl Brown, Religion and State; The Muslim Approach to Politic (New York: Columbia University Press, 2000).
M. Din Syamsuddin, Islam dan Politik Era Orde Baru (Jakarta: Logos Wacana Ilmu, 2001).
___________, “Usaha Pencarian Konsep Negara Dalam Sejarah Pemikiran Politik Islam”, Jurnal Ulumul Qur’an, vol. 4 no. 2, 1993.
Maryam Jamilah, Who is Maudoodi (Lahore: El-Matbaat-ul-Arabia, 1983).
Media Zaenul Bahri, “Tarekat Chistiyah; Tarekat Terkenal di India” dalam Sri Mulyati (et al.), Mengenal dan Memahami Tarekat-tarekat Muktabarah di Indonesia (Jakarta: Kencana, 2005).
Muhammad Rasyîd Ridhâ, Al-Khilâfah aw al-Imamâh al-‘Uzhmah (Kairo: Al-Manâr, t.t.).
___________, Al-Wahy al-Muhammadî (Mesir: Mathba’at al-Qâhirah, 1960).
Mukti Ali, Alam Pikiran Islam Modern di India dan Pakistan (Bandung: Mizan, 1995).
Munawir Syadzali, Islam dan Tata Negara; Ajaran, Sejarah, dan Pemikiran (Jakarta, UI Press, 1993).
Nurcholish Madjid, Islam Agama Peradaban; Membangun Makna dan Relevansi Doktrin Islam Dalam Sejarah (Jakarta: Paramadina, 1995).
S. Yunanto (et.al.), Gerakan Militan Islam di Indonesia dan Asia Tenggara (Jakarta: FES dan The Ridep Institute, 2004).
Samir Abdul Hamid Ibrahim, Teladan Bagi Generasi Pejuang, ter. Fathurrahman Hamid (Jakarta: Pustaka Qalami, 2004).
Suyuthi J. Pulungan, Fiqh Siyasah: Ajaran, Sejarah, dan Pemikiran (Jakarta: Raja Grafindo Persada, 1994).
Thomas Patrick Hughes, Dictionary of Islam (New Delhi: Oriental Books Print Corporation, 1976).
Tijani Abdul Qadir Hamid, Pemikiran Politik Dalam al-Qur’an, ter. Abdul Hayyie al-Kattani (Jakarta: Gema Insani Press, 2001).
Ziya ul-Hasan Faruki, The Deoband School and the Demand For Pakistan (Lahore: Progressive Books, 1980).
Published
2017-11-05
How to Cite
Kesuma, A. S. K. S. (2017). Menilai Ulang Gagasan Negara Khilâfah Abû Al-A’lâ Al-Maudûdî. Ulumuna, 12(2), 275-300. https://doi.org/10.20414/ujis.v12i2.382
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