Skip to main content Skip to main navigation menu Skip to site footer

Posisi Perempuan Perspektif Ulama Klasik

  • Baehaqi Baehaqi IAIN Mataram

Abstract

One of the Islamic facets that attracts much attention and provokes debates among Muslim intellectuals is discourse of women’s position in classical Islamic doctrines: women’s position in private and public areas. Women are often seen as peripheral, second class citizen, marginal and victims of injustice constructed by society’s perceptions. Considering that, classic Muslim scholars are mainly blamed for women inequality because of their interpretation on Al-Qur’an and Hadis. Consequently, societies often view that women’s tasks are limited to domestic areas: kitchen, well, and bed. Therefore, Muslim thinkers should reinterpret Al-Qur’an and Hadis focusing on Islamic spirits that emphasize Islam as rahmat for all people, women and men, in all aspects of life.

Keywords: Posisi, Ulama Klasik, Perempuan, Ayat al-Qur’an, Hadis

References

Abu al-A'la al-Maududi, al-Hijab (Dâr al-Fikr, t.t.).
Abû Ishâq, al-Mabda’ fî Syarh al-Muqna’, Jilid X (Beirut: al-Maktab al-Islâmî, 1400 H.).
Al-Baehaqî, Sunan al-Baehaqî al-Kubra, Jilid VII (Makkah al-Mukarramah: Maktabah Dâr al-Bar, 1994).
Al-Baidlawî, Tafsîr al-Baidlawî (Beirut: Dâr al-Fikr, 1996).
Al-Bukhârî, al-Jami’ al-Shahîh al-Mukhtashar, Jilid IV (Beirut: Dâr Ibn Katsîr, 1987).
___________, Shahîh al-Bukhârî (Beirut: Dâr al-Fikr, t.t.).
Al-Jawzî, Zad al-Masir fî ‘Ilm al-Tafsîr (Beirut: al-Maktab al-Islâmî, 1404 H.).
Al-Nasâfî, Al-Nasâfî (t.tp.: t.np, tt).
Al-Qurthûbî, Al-Jami’ lî al-Qur’‘ân, Jilid XIV (Mesir: Dâr al-Sya’‘âb, 1372 H.).
Al-Raziy, Ahkâm al-Qur‘ân, Jilid V (Beirut: Dâr Ihyâ’ al-Turâts al-Arabî, 1405 H.).
Al-Shabûnî, Shafwah al-Tafâsir (Beirut: Dâr al-Fikr, t.t.).
Al-Shan’ânî, Tafsîr al-Qur’ân, Jilid III (Riyadh: Maktabah al-Rusyd, 1410 H.).
Al-Suyûthî, al-Dur al-Mansyûr, Jilid II dan VII (Beirut: Dâr al-Fikr, 1993).
___________, Tafsîr al-Jalâlayn (Mesir: Dâr al-Hadîst, t.t.).
Al-Thabârî, Jami’ al-Bayân ‘an Ta’wîl Âyâh al-Qur’ân (Beirut: Dâr al-Fikr, 1405 H.).
Al-Thabathabâ’î, Al-Mizân fî Tafsîr al-Qur’ân (Beirut: Muassasah li al-‘Alâmî, 1983).
Al-Turmudzî, Sunan al-Turmudzî (Beirut: Dâr Ihyâ’ al-Turâst al-Arabî, t.t.).
Al-Wahîdî, Al-Wajîz fî Tafsîr al-Kitâb al-‘Azîz (Beirut: Dâr al-Syâmiyah, 1415 H).
Ibn al-Manzhûr, Lisân al-‘Arab, Jilid XII (Beirut: Dâr al-Shadir, t.t.).
Ibn Katsîr, Tafsîr al-Qur’an al-Azhîm (Beirut: Dâr al-Fikr, 1401 H.).
Ibn Mâjah, Sunan Ibn Mâjah (Beirut: Dâr al-Fikr, t.t.).
Ibn Qudâmah, al-Kâfi fî Fiqh al-Imâm Ahmad bin Hambal, Jilid IV (Beirut: al-Maktab al-Islâmî, 1988).
Ibrâhîm bin Muhammad bin Salim bin Dhuyan, Manâr al-Sabîl, Jilid III (Riyadh: Maktab al-Ma’‘ârif, 1405 H.).
Idrîs al-Buhtî, Kisyaf al-Iqnâ’ ‘an Matn al-Iqnâ (Beirut: Dâr al-Fikr, 1405 H.).
Kiyâ Harâsi, Ahkâm al-Qur’ân (Beirut: Dâr al-Kutub al-Ilmiyah, 1985).
M. Quraish Shihab, Wawasan al-Qur’an, Tafsir Maudhu’i atas Pelbagai Persoalan Umat (Bandung: Mizan, 2000).
___________, Tafsir al-Mishbah (Jakarta: Lentera Hati, 2000).
Muhammad al-Lûsî, Rûh al-Ma’‘ânî fi Tafsîr al-Qur’ân al-Azhim wa al-Saba’ al-Mastanî (Beirut: Dâr Ihyâ’ al-Turâst al-‘Ârabî, t.t.).
Muslim, Shahîh Muslim (Beirut: Dâr al-Fikr, t.t.).
Said Agil Husen al-Munawar, Al-Qur’an Membangun Tradisi Kesalehan Hakiki (Jakarta: Ciputat press, 2002).
Sayyid Quthb, Fî Dzhilâl al-Qur’ân, Jilid IV (Beirut: Dâr al-Fikr, 1987).
Sayyid Sabbiq, Fiqh al-Sunnah, Jilid II (Beirut: Dâr al-Fikir, 1992).
Syihâb al-Dîn Abî al-Fadhal Ahmad bin ‘Âlî, Al-Ajab fî Bayân al-Asbâb, Jilid II (Beirut: Dâr Ibn al-Jawzy, 1997).
Article Metrics
Abstract viewed: 129
PDF downloaded: 212
Published
2017-11-05
How to Cite
Baehaqi, B. (2017). Posisi Perempuan Perspektif Ulama Klasik. Ulumuna, 12(1), 129-142. https://doi.org/10.20414/ujis.v12i1.394
Section
Articles