Tasawuf dan Tantangan Perubahan Sosial
Keywords:
Tasawuf, Perubahan Sosial., Modernisasi, Globalisasi
Abstract
Sufism in the eras of globalization and information often faces considerable challenges. The function and role of religion in modern life have in some aspects diminished, including sufism because it is claimed to have played no or less role in resolving problems nor stimulating social change. As one of Islamic traditions, sufism makes ihsan as its essential teaching. By this concept, sufism encourages humans to pray to God wholeheartedly. Sufism is now required to show its own existence and function by making fundamental contribution for modern life, an era which differ socio-culturally from the one when sufism firstly emerged. Sufism thus needs to adapt itself to the changes in the era of information and globalization so that it will remain relevant and suitable for human progress. Sufism needs to release itself from its exclusivism and to avoid being trapped in its own logic, namely speculative-trancendentalism
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References
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R.A. Nicholson, Studies in Islamic Mysticism (Cambridge: Cambridge University Press, 1921).
_______, The Mystic of Islam (London-Boston: Routledge & Kegan Paul, 1973).
Robert N. Bellah, Islamic Tradition and The Problem of Modernization (New York: Harper dan Row, 1970).
Stephen Spink, Psychology and Religion (London: Metheun Co., 1963).
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W. Brand, The Struggle for Higher Standard of Living (Glencoe, Illinois: The Free Press, 1958).
Yunasril Ali, Jalan Kearifan Sufi (Jakarta: Serambi, 2002).
Yusno Abdullah Otta,”‘Irfānî dalam Perspektif Syī‘ah (Studi atas Pemikiran Thabâthabâ’i dalam Tafsir Al-Mîzân)”, Tesis (Semarang: IAIN Walisongo, 2001).
'Abd al-Karîm Ibn Hawazin al-Qusyairî, Al-Risâlah al-Qusyairiyyah fî Ilm al-Tashawwuf (Kairo: Mathba'ah Muhammad 'Alî Shihâb Wa Aulâduh. t.t.).
Akbar S. Ahmed, Post Modernisme: Bahaya dan Harapan Bagi Islam (Bandung: Mizan, 1993).
Al-Allâmah al-Sayyid Muhammad Husein al-Thabâthabâ’i, Al-Mîzân fî Tafsîr al-Qur’ân, Jilid 6 (Beirut: Mu’assasah A’lâm li Thibâ’ah, 1411/1991).
_______, Kernel of the Kernel; A Shi’i Approach to Sufism. trans. Mohammad H. Faghfoory (New York: State University of New York Press, 2003).
Alfin Tovler, The Third Wave (New York: Bantam Book, 1990).
Al-Hujwirî,. Kasyf al-Mahjûb. (Beirut: Dâr al-Nahdlah, t.t.).
Annemarie Schimmel, Mystical Dimensions of Islam (Cape Hill, USA: The Univesity of Carolina Press, 1975).
Arnold Toynbee, A Study of History (Oxford: Oxford University Press, 1957).
Cyprian Rice, The Persian Sufi (London: George Allen & Unwin Ltd., 1964).
Denis H. Lajoie dan S. Shapiro, “Definition of Transpersonal Psychology; The First Twenty Years”, The Journal of Transpersonal Psychology, vol. 24, no. I (1992).
Donald Hudsen, Philisophy Approach to Religion (London: McMillan, 1976).
Elizabeth Sirriyeh, Sufis and Anti-Sufis (London: RoutlegeCurzon, 2003).
F.C. Happold, Mysticism: A Study and an Anthology (New York: Viking Penguin Inc., 1970).
Fazlur Rahman, Islam (Chicago: The University of Chicago, 1979).
Geoffrey Parriender, Mysticism in the World's Religion (London: Sheldon Press, t.t.).
Giddens A. Tunner (ed.), Social Theory Today (California: Standford University Press, 1987).
Hamilton A.R. Gibb, Studies on the Civilization of Islam, ed. Standford J. Shaw dan William R. Polk (USA: Beacon Peparback, 1968).
Hanna Djumhana Bastaman, Integrasi Psikologi dan Islam; Menuju Psikologi Islam (Yogyakarta: Pustaka Pelajar, 1995).
Henry Corbin, Creative Imagination in the Sufism on Ibn 'Arabi, trans. Ralph Manheim (Pricenton, N.J.: Pricenton University Press, 1969).
Ibn Khaldûn, al-Muqaddimah (Kairo: al-Mathba'ah al-Bâhiyah, t.t.).
Ibn Taymiyyah, Raf' al-Malâm 'an al-Aimmah al-A'lâm (Beirut: al-Maktabah al-Islâmi, t.t.).
Jalaluddin Rakhmat, “Islam: Sumbangsih Pemikiran di Era Pasca Modernisme”, dalam Reorientasi Pembaharuan Pemikiran Islam Indonesia, Makalah Seminar Nasional (Yokyakarta: SMF. Ushuluddin IAIN Sunan Kalijaga, 1995).
Jan Van Bragt, Mystical Buddhist and Christian (New York: Crossroad Publishing Company, 1995).
Jhon Naisbitt dan Patricia Aburdance, Mega Trend 2000 Ten New Direction for the 1900's (New York: Avon Book, 1991).
John Bousfield, Islamic Philosophy in South-East Asia (Leiden: EJ. Brill, 1983).
John O. Voll, “Renewal and Reform in Islamic History: Tajdid and Islah”, dalam Voice of Resurgent Islam ed. John L. Esposito (New York: Oxford University Press, 1983).
Jujun S. Suriasumantri, Ilmu dalam Perspektif (Jakarta: Gramedia, 1998).
Julian Baldick, Mystical Islam: An Introduction to Sufism (UK: IB. Tauris, 1992).
K. Bartens, Filsafat Barat Abad XX (Jakarta: Gramedia, 1985).
Laily Mansur, Ajaran dan Teladan Para Sufi (Jakarta: RajaGrafindo Persada, 1996).
M. Abdul Haq Anshari, Sufism and Syari’ah: A Study of Shaykh Ahmad Sirhindi’s Effort to Reform Sufism (London: The Islamic Foundation, 1986).
M. Amin Abdullah, Studi Agama: Normativitas atau Historisitas (Yogyakarta: Pustaka Pelajar, 1999).
Margareth Smith, Reading From the Mystic of Islam (London: Luzan & Company, 1969).
Marvin Gawryn, Reaching High: The Psychology and Spiritual Living (Barkeley: Spiritual Renaisance Press, 1980).
Muhammad Yûsuf Mûsâ, Falsafah al-Akhlâq fî al-Islâm (Kairo: al-Khanajy, 1063).
Myron Weiner (ed.), Modernization: the Dynamics of Growth (Washington D.C.: Voice of America Forum Lectures, 1968).
Nurcholis Madjid, “Pesantren dan Tasawuf”, dalam Pesantren dan Pembangunan (Jakarta: LP3ES, 1985).
_______, Islam Doktrin dan Peradaban (Jakarta: Paramadina, 1995).
Percakapan Toshihiko Izutsu dan Herman Landolt tentang "Pengalaman Mistik", Ulumul Qur’ān', vol. 1, no. 3 (1989/1410).
R.A. Nicholson, Studies in Islamic Mysticism (Cambridge: Cambridge University Press, 1921).
_______, The Mystic of Islam (London-Boston: Routledge & Kegan Paul, 1973).
Robert N. Bellah, Islamic Tradition and The Problem of Modernization (New York: Harper dan Row, 1970).
Stephen Spink, Psychology and Religion (London: Metheun Co., 1963).
Sumardi Suryabrata, Metode Penelitian Ilmiah (Jakarta: Rajawali Press, 1988).
Titus Burckhardt, An Introduction To Sufism, The Mystical Dimension of Islam. 2nd, II, trans. D.M. Matheson (England: Crucible, 1990).
W. Brand, The Struggle for Higher Standard of Living (Glencoe, Illinois: The Free Press, 1958).
Yunasril Ali, Jalan Kearifan Sufi (Jakarta: Serambi, 2002).
Yusno Abdullah Otta,”‘Irfānî dalam Perspektif Syī‘ah (Studi atas Pemikiran Thabâthabâ’i dalam Tafsir Al-Mîzân)”, Tesis (Semarang: IAIN Walisongo, 2001).
Published
2010-12-31
How to Cite
Otta, Y. A. (2010). Tasawuf dan Tantangan Perubahan Sosial. Ulumuna, 14(2), 389-412. https://doi.org/10.20414/ujis.v14i2.223
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Articles
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