Epistemologi Tasawuf dalam Pemikiran Fiqh Al-Sya‘Rânî

Miftahul Huda

doi:10.20414/ujis.v14i2.217

Miftahul Huda IAIN Mataram

DOI: https://doi.org/10.20414/ujis.v14i2.217

Abstract

In the study of Islamic law, epistemology constitutes a fundamental aspect of the law upon which the legitimate concept of the law is based. Epistemology becomes the root of debates regarding the truth of legal reasoning among Muslims who often made a truth clam about their own superior episteme. This causes discrepancies amongst them. This dispute was what al-Sya‘rânî found in his time. As a famous jurist, he sought to resolve it and offered a new theory of law. He contends that the arguments underlying the debates about the epistemology of Islamic law flawed. He wants to demonstrate that the arguments do not fit into the tradition of Islamic thought. This study examines al-Sya‘rânî’s thought in the epistemology of Islamic law. It discusses four issues: the valid path to the knowledge about shari’a, kashf as a source of knowledge, the path to the kashf, and the position and relation of reason, tradition and intuition in Islamic law.

Downloads

Download data is not yet available.

References

Abd al-Wahhab al-Sya’rânî, Al-Mîzân al-Kubrâ (Semarang: PT Toha Putra, tt).
___________, Kasyf al-Ghummah ‘an Jamî’ al-Ummah, Juz I dan II (Beirut: Al-Maktabah al- ‘Ilmiyyah, tt.).
Abu al-Wafa al-Ghunaimî al-Taftazani, Dirâsât fî al-Falsafah al-Islâmiyyah (Mesir: Maktabah al-Qâhirah al-Haditsah, tt).
___________, al-Madkhal ilâ ‘Ilm al-Tashawwuf, (Kairo: Dar al-Tsaqâfah li al-Thaba’ah wa al-Nasyr, 1976).
___________, Usus al-Falsafah, (Kairo: Dar al-Nahdlah al-‘Arabiyyah, 1979).
Abid al-Jabiri, Bunya al-‘Aql al-‘Arabî: Dirâsah Tahlîliyyah al-Naqdiyyah li al-Nuzhum al-Ma’rifah fî al-Tsaqâfah al-Islâmiyyah, (Beirut; Cassablanca: al-Markaz al-Tsaqâfî al-‘Arabî, 1993).
Abu Bakr Muhammad al-Kalabadzi, Al-Ta’arruf li Madzhab Ahl al-Tashawwuf (Mesir: Maktabah al-Kulliyât al-Azhariyyah, 1969).
Abu Hâmid al-Ghazâli, Ihyâ’ Ulūm al-Dîn, Juz I (Beirut: Dâr al-Kitâb al-Islâmi, tt.).
Ahmad Mahmud Subhi, Al-Falsafah al-Akhlâqiyyah fî al-Fikr al-Islâmî al-‘Aqliyun wa al-Dzauqiyyun aw al-Nazhar wa al-‘Amal. (Mesir: Dâr al-Ma’ârif, tt).
Annemarie Schimmel, Mystical Dimensions in Islam (Chapel Hill: The University of North Carolina Press, 1975).
CE. Bosworth et.al., The Encyclopaedia of Islam, vol VI dan IX (Leiden: Brill, 1997).
___________, Ijtihad Kontemporer Kode Etik dan Berbagai Penyimpangannya, ter. Abu Barzani (Surabaya: Risalah Gusti, 1995).
___________, Fiqhul Ikhtilaf, Antara Perbedaan yang Dibolehkan dan Perpecahan yang Dilarang, ter. Aunur Rofiq Shaleh Tamjid (Jakarta: Robbani Press, 2001).
Fazlur Rahman, Islam, ter. Ahsin Muhammad (Bandung: Pustaka, 2003).
Harun Nasution, Filsafat dan Mistisisme dalam Islam, (Jakarta: Bulan Bintang 1973).
Ibrâhim Baisuni, Nasy’at al-Tashawwuf al-Islâmî (Kairo: Dâr al-Ma’ârif, tt.).
Ibrahim Hilal, Al-Tashawwuf al-Islâmî baina al-Dîn wa al-Falsafah (Kairo: Dâr al-Nahdlah al-’Arabiyyah 1979).
Johannes den Heijer et.al., Islam Negara dan Hukum ( Jakarta: INIS, 1993.)
Muhammad Abu al-Fath al-Bayanuni, Memahami Hakekat Hukum Islam, ter. Ali Mustafa Ya'qub (Jakarta: Pustaka Azet, 1994).
___________, Islam Warna-warni: Tradisi Beda Pendapat dalam Islam, ter. Abdul Syukur dkk. (Jakarta: Hikmah, 2003).
Muhammad Yusuf al-Qaradhawi, Fiqih Praktis bagi Kehidupan Modern, ter. Abdul Hayyi al-Kattani (Jakarta: Gema Insani Press, 2002).
Peter A. Angeles, Dictionary of Philosophy (New York: Barnes and Noble Book, 1931)
al-Qusyairî, Al-Risâlah al-Qusyairiyyah fî ‘Ilm al-Tashawwuf (Kairo: Maktabah wa Mathba’ah Ali Suhaih, tt).
Syamsul Anwar, “Epistemologi Hukum Islam dalam al-Mustashfa min ‘Ilm al-Ushul Karya al-Ghazâli (450-505/1058-1111)”, Disertasi, (Yogyakarta: Program Pascasarjana IAIN Sunan Kalijaga, 2000).
Tawfiq Thawil, Al-Tashawwuf fî Mishr Ibân al-‘Ashr al-Utsmânî, Juz II (Kairo: al-Hai’a al-Mishriyyah, tt.).