Metode Pembacaan Turâts Arab-Islam: Perspekti Muhammad ‘Abid al-Jâbirî
Keywords:
Turâts, Tajdid, Era Kodifikasi Baru, Pendekatan Strukturalis, Pendekatan Historis, Pendekatan Ideologis
Abstract
The way how turâts (a term only found in contemporary Arabic-Islam or tradition) is viewed has been a critical problem. This is because queries about it imply rise and or fall of a civilization. This thesis has at least been proved by facts of history that since the midst 19th century the world of Arabic-Islam thoughts have been moving backward compared to that in the Western-modern thoughts. This research will analyze Muhammad ‘Âbid al-Jâbirî’s thoughts that represented contemporary thinkers. Al-Jâbirî was a muslim intellectual born in Feiji Southeast-Marocco in 1936. His initial acquaintance with philosophical thoughts related to three prominent figures of Karl Marx (1818-1890), Gaston Bachelard (1884-1962), and Louis Althusser (1918-1990). He was grown up in a setting of Maghribi thoughts (Marocco-Andalusia), which was influenced by traditions of French philosophy of Marxian. However, he doubted Marxian approaches in Islamic history context.
Downloads
Download data is not yet available.
References
‘Abd al-Jabbâr Ibn Ahmad, Syarh al-Ushûl al-Khamsah (Kairo: Maktab Wahbah, 1965).
‘Âîsyah ‘Abd al-Rahmân, Turâtsunâ Baina al-Mâdli Wa al-Hâdlir (Kairo, 1991).
Abd A’la, Dari Modernism ke Islam Liberal: Jejak Fazlur Rahman dalam Wacana Islam Liberal di Indonesia (Jakarta: Paramadina, 2003).
Al-Jâbirî, Post-tradisionalisme Islam (Yogyakarta: LKiS, 2000).
Alois A. Nugroho, Esai-esai Bentara (Jakarta: Penerbit Buku Kompas, 2004).
Al-Râghib al-Ashfahânî, Mu‘jam al-Mufradât al-Alfâzh al-Qur’an (Beirût: Dâr al-Fikr, t.t.).
Al-Syâthibî, al-Muwâfaqât fî Ushûl al-Syarî’ah (Beirût: Dâr al-Ma’rifah, t.t.).
Doyle Paul Johnson, Teori Sosiologi Klasik dan Modern, 2 (Jakarta: Gramedia, 1986).
Fazlur Rahman, “Islamic Modernism: It’s Scope, Method and Alternatives”, dalam International Journal of Middle East Studies, vol. I (Cambridge: Cambridge University Press, 1970).
Francis Fukuyama, The End of History and The Last Man (New York: Avon Books, 1992).
Hans Wehr, A Dictionary of Modern Written Arabic (Ithaca: Spoken Language Service, 1976).
Harun Nasution, Teologi Islam (Jakarta: UI Press, 1988).
Hasan Hanafi, Dirâsat Falsafiyah: fî Fikr al-Islâmi al-Ma’âshir (Beirût: Dâr al-Tanwîr, 1995).
___________, Hassan Hanafi, al-Turâts wa al- Tajdîd: Mauqifina min al-Turâts (Beirût: al-Mu’assasah al-Jam’iyyah li al-Dirâsâh wa al-Nasyr wa al-Tauzi).
___________, Min al-Aqîdah ilâ al-Tsawrah (Kairo: Maktabah Madbouli, 2001).
Ibn Qayyim al-Jauziyah, Ilm al-Muwaqqîn ‘an Rabb al-‘Alamîn, Juz III (Beirût: Dâr al-Jil, t.t.).
Ibn Rusyd, Fashl al-Maqâl fî Taqrîr fî mâ baina al-Syari’ah min al-Ittishâl (Beirut: Dâr al-Ma’ârif, t.t.).
Ibrahim M. Abû Rabi’, “The Arab world” dalam, Seyyed Hossein Nasr and Oliver Leaman (ed.), History of Islamic Philosophy (London and New York: Routledge).
Ibrahim Ozdemir, “Tradisi Islam dalam Pandangan Fazlur Rahman”, dalam Islamika, no. 2 (Oktober-Desember, 1993).
Jalaluddin Rakhmat, Tinjauan Kritis Atas Sejarah Fiqh: Dari Fiqh Al-Khulafâ' Al-Râsyidîn Hingga Mazhab Liberalisme, diakses dari www. The Jalalcenter.com, diakses tanggal 10 Maret 2008.
Jamâl al-Dîn Muhammad Ibn Mukarram Ibn Manzhûr, Lisân al-‘Arab (Beirt: Dâr al-Shâdir, 1990).
John Sotorey, Teori Budaya dan Budaya Pop, ter. Elli El Fajri (Yogyakarta: Qalam, 1993).
K. Bertens, Filsafat Barat Abad XX (Inggris-Jerman) (Jakarta: Gramedia, 1981).
Kemal K. Karpat, Political and Social Thought in the Contemporary Middle East (New York: Routledge, 1982).
Lorens Bagus, Kamus Filsafat (Jakarta: Gramedia 1996).
Luis Ma’luf, al-Munjid fî al-Lughah wa al-A’lâm (Beirût: Dâr al-Masyriq, 2000).
Luthfi Assyaukanie, “Tipologi dan Wacana Pemikiran Arab Kontemporer”, Paramadina, vol. 1 Edisi Juli-Desember (1998).
Mansur Fakih, Jalan Lain: Manifesto Intelektual Organik (Yogyakarta: Pustaka Pelajar, 2002).
Miska Muhammad Amin, Epistemologi Islam: Pengantar Filsafat Pengetahuan Islam (Jakarta: UI Press, 1983).
Muhammad ‘Imârah, Nazhrât Jadîdah Ilâ al-Turâts (Kairo: Dar al-Qutaybah, 1988).
Muhammad Abîd al-Jâbirî, Al-Turâts wa al-Hadâtsah: Dirâsât wa Munaqasyât (Beirût: Markaz Dirasât al-Wahdah al-‘Arabiyah, 1995).
___________, Arab Islamic-philosophy: a Contemporary Critique the Centre for Middle Eastern Studies, ter. Moch Nur Ichwan (Yogyakarta, Islamika, 2003).
___________, Nahnu wa al-Turâts: Qirâat Muâshirah fî Turâtsina al-Falsafî (Beirût: Markaz Dirasât al-Wahdah al-‘Arabiyah, 1995).
___________, Problem Peradaban: Penelusuran Jejak Kebuyaan Arab, Islam dan Timur (Yogyakarta: Belukar, 2004).
___________, Takwîn al-‘Aql al-Arabî (Beirût: Markaz Dirâsah al-Wihdah al-Arabiyyah, 1991).
Muhammad Abû Zahrah, Târikh al-Madzahib al-Islâmiyyah, Jilid I (Beirut: Dâr al-Fikr al-‘Arabî, t.t.).
Muhammad Arkoun, al-Fikr al-Ushûl wa Isthihâlât al-Ta’shîl: Nahw Târîkh Âkhar li al-Fikr al-Islâmî (Beirut: Dâr al-Sâqî, 1999).
Muhammad Iqbal, The Reconstruction of Religious Thought in Islam (Kashmir-Bazar, Lahore 1965).
Tayyib Tazyînî dalam Ma’n Ziyâdah (et.al.), al-Mawsu‘ah al-Falsafah al-‘Arabiyah (Kairo: Ma‘had al-Anmâ’ al-‘Arabî, 1986).
Walid Harmaneh, Pengantar untuk buku al-Jâbirî, Kritik Kontemporer atas Filsafat Arab-Islam (Yogyakarta, Islamika, 2003).
‘Âîsyah ‘Abd al-Rahmân, Turâtsunâ Baina al-Mâdli Wa al-Hâdlir (Kairo, 1991).
Abd A’la, Dari Modernism ke Islam Liberal: Jejak Fazlur Rahman dalam Wacana Islam Liberal di Indonesia (Jakarta: Paramadina, 2003).
Al-Jâbirî, Post-tradisionalisme Islam (Yogyakarta: LKiS, 2000).
Alois A. Nugroho, Esai-esai Bentara (Jakarta: Penerbit Buku Kompas, 2004).
Al-Râghib al-Ashfahânî, Mu‘jam al-Mufradât al-Alfâzh al-Qur’an (Beirût: Dâr al-Fikr, t.t.).
Al-Syâthibî, al-Muwâfaqât fî Ushûl al-Syarî’ah (Beirût: Dâr al-Ma’rifah, t.t.).
Doyle Paul Johnson, Teori Sosiologi Klasik dan Modern, 2 (Jakarta: Gramedia, 1986).
Fazlur Rahman, “Islamic Modernism: It’s Scope, Method and Alternatives”, dalam International Journal of Middle East Studies, vol. I (Cambridge: Cambridge University Press, 1970).
Francis Fukuyama, The End of History and The Last Man (New York: Avon Books, 1992).
Hans Wehr, A Dictionary of Modern Written Arabic (Ithaca: Spoken Language Service, 1976).
Harun Nasution, Teologi Islam (Jakarta: UI Press, 1988).
Hasan Hanafi, Dirâsat Falsafiyah: fî Fikr al-Islâmi al-Ma’âshir (Beirût: Dâr al-Tanwîr, 1995).
___________, Hassan Hanafi, al-Turâts wa al- Tajdîd: Mauqifina min al-Turâts (Beirût: al-Mu’assasah al-Jam’iyyah li al-Dirâsâh wa al-Nasyr wa al-Tauzi).
___________, Min al-Aqîdah ilâ al-Tsawrah (Kairo: Maktabah Madbouli, 2001).
Ibn Qayyim al-Jauziyah, Ilm al-Muwaqqîn ‘an Rabb al-‘Alamîn, Juz III (Beirût: Dâr al-Jil, t.t.).
Ibn Rusyd, Fashl al-Maqâl fî Taqrîr fî mâ baina al-Syari’ah min al-Ittishâl (Beirut: Dâr al-Ma’ârif, t.t.).
Ibrahim M. Abû Rabi’, “The Arab world” dalam, Seyyed Hossein Nasr and Oliver Leaman (ed.), History of Islamic Philosophy (London and New York: Routledge).
Ibrahim Ozdemir, “Tradisi Islam dalam Pandangan Fazlur Rahman”, dalam Islamika, no. 2 (Oktober-Desember, 1993).
Jalaluddin Rakhmat, Tinjauan Kritis Atas Sejarah Fiqh: Dari Fiqh Al-Khulafâ' Al-Râsyidîn Hingga Mazhab Liberalisme, diakses dari www. The Jalalcenter.com, diakses tanggal 10 Maret 2008.
Jamâl al-Dîn Muhammad Ibn Mukarram Ibn Manzhûr, Lisân al-‘Arab (Beirt: Dâr al-Shâdir, 1990).
John Sotorey, Teori Budaya dan Budaya Pop, ter. Elli El Fajri (Yogyakarta: Qalam, 1993).
K. Bertens, Filsafat Barat Abad XX (Inggris-Jerman) (Jakarta: Gramedia, 1981).
Kemal K. Karpat, Political and Social Thought in the Contemporary Middle East (New York: Routledge, 1982).
Lorens Bagus, Kamus Filsafat (Jakarta: Gramedia 1996).
Luis Ma’luf, al-Munjid fî al-Lughah wa al-A’lâm (Beirût: Dâr al-Masyriq, 2000).
Luthfi Assyaukanie, “Tipologi dan Wacana Pemikiran Arab Kontemporer”, Paramadina, vol. 1 Edisi Juli-Desember (1998).
Mansur Fakih, Jalan Lain: Manifesto Intelektual Organik (Yogyakarta: Pustaka Pelajar, 2002).
Miska Muhammad Amin, Epistemologi Islam: Pengantar Filsafat Pengetahuan Islam (Jakarta: UI Press, 1983).
Muhammad ‘Imârah, Nazhrât Jadîdah Ilâ al-Turâts (Kairo: Dar al-Qutaybah, 1988).
Muhammad Abîd al-Jâbirî, Al-Turâts wa al-Hadâtsah: Dirâsât wa Munaqasyât (Beirût: Markaz Dirasât al-Wahdah al-‘Arabiyah, 1995).
___________, Arab Islamic-philosophy: a Contemporary Critique the Centre for Middle Eastern Studies, ter. Moch Nur Ichwan (Yogyakarta, Islamika, 2003).
___________, Nahnu wa al-Turâts: Qirâat Muâshirah fî Turâtsina al-Falsafî (Beirût: Markaz Dirasât al-Wahdah al-‘Arabiyah, 1995).
___________, Problem Peradaban: Penelusuran Jejak Kebuyaan Arab, Islam dan Timur (Yogyakarta: Belukar, 2004).
___________, Takwîn al-‘Aql al-Arabî (Beirût: Markaz Dirâsah al-Wihdah al-Arabiyyah, 1991).
Muhammad Abû Zahrah, Târikh al-Madzahib al-Islâmiyyah, Jilid I (Beirut: Dâr al-Fikr al-‘Arabî, t.t.).
Muhammad Arkoun, al-Fikr al-Ushûl wa Isthihâlât al-Ta’shîl: Nahw Târîkh Âkhar li al-Fikr al-Islâmî (Beirut: Dâr al-Sâqî, 1999).
Muhammad Iqbal, The Reconstruction of Religious Thought in Islam (Kashmir-Bazar, Lahore 1965).
Tayyib Tazyînî dalam Ma’n Ziyâdah (et.al.), al-Mawsu‘ah al-Falsafah al-‘Arabiyah (Kairo: Ma‘had al-Anmâ’ al-‘Arabî, 1986).
Walid Harmaneh, Pengantar untuk buku al-Jâbirî, Kritik Kontemporer atas Filsafat Arab-Islam (Yogyakarta, Islamika, 2003).
Published
2010-06-30
How to Cite
Ro’uf, A. M. (2010). Metode Pembacaan Turâts Arab-Islam: Perspekti Muhammad ‘Abid al-Jâbirî. Ulumuna, 14(1), 63-100. https://doi.org/10.20414/ujis.v14i1.228
Issue
Section
Articles
Copyright (c) 2010 Ulumuna
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
